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| 試析三山燈來禪師之「雲門三句義」=An Analysis of Chan Master Sanshan Denglai's 'Three Meanings of Yunmen' | ||
| 作者 | 張愛林 (著)=Zhang, Ai-lin (au.) |
|---|---|
| 出處題名 | 禪與人類文明研究=International Journal for the Study of Chan Buddhism and Human Civilization |
| 卷期 | n.11 |
| 出版日期 | 2022.06.01 |
| 頁次 | 1 - 10 |
| 出版者 | 香港中文大學禪與人類文明研究中心 |
| 出版者網址 | http://cbhc.crs.cuhk.edu.hk/main2/ |
| 出版地 | 香港, 中國 [Hong Kong, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 張愛林，西南大學國家治理學院副教授，西南大學佛教文化研究中心主任。 |
| 關鍵詞 | 三山燈來=Sanshan Denglai; 雲門三句義=Three Meanings of Yunmen |
| 摘要 | 禪宗雲門宗在北宋盛極一時，宋之後衰滅，而其以「雲門三句義」為精要的禪法卻流傳下來。臨濟宗大慧杲一脈的吹萬廣真禪師在重慶開創聚雲法系，主宗臨濟，亦通曹洞，兼用雲門、溈仰、法眼。聚雲法系的三山燈來禪師對「雲門三句義」以偈頌的方式做出了自己的解讀。 Despite its prosperity during the North Song dynasty, the Yunmen Sect of Chan School diminished after the Song dynasty had perished. However, the essence of the sect, embodied by Three Meanings of Yunmen (雲門三句義), was passed on to others. For instance, Chan master Chuiwan Guanzhen (吹萬廣真) created the Juyun Sect, which belonged to the Linji Chan of Dahui Zonggao (大慧杲一). The Chan path of master Guangzhen is mainly inherited from Linjin while also absorbing the paths of Yunmen, Weiyang, and Fayan. Meanwhile, master Sanshan Denglai (三山燈來), who belonged to the Juyun Sect, explained the Three Meanings of Yunmen through the means of Gatha. |
| 目次 | 一、 雲門三句義 2 二、 函蓋乾坤：真心萬法本無二 4 三、 截斷眾流：無明業相本來空 6 四、 隨波逐浪：無心於物，隨處即真 8 參考文獻 9 Abstract 10 |
| ISSN | 25196111 (P) |
| 點閱次數 | 148 |
| 建檔日期 | 2023.02.16 |
| 更新日期 | 2023.02.16 |
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