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| Vasubandhu's Consciousness Trilogy a Yogacara Buddhist Process Idealism | ||
| 作者 | Johnson-Moxley, Melanie Kay (著) |
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| 出版日期 | 2008.01 |
| 頁次 | 344 |
| 出版者 | University of Missouri-Columbia |
| 出版者網址 | https://missouri.edu/ |
| 出版地 | Columbia, MO, US [哥倫比亞市, 密蘇里州, 美國] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | University of Missouri |
| 系所名稱 | Philosophy (MU) |
| 指導教授 | Dr. Bina Gupta |
| 畢業年度 | 2008 |
| 摘要 | This work is a philosophical investigation into Vasubandhu's consciousness trilogy, comprised by the Trisvabhāva-Nirdeśa ("Instruction on the Threefold Own-State-of-Being,") and the Vijñaptimātra-Kārikas ("Verses on Consciousness-Occasion,") divided into the Viṃśika-Kārikas ("Twenty Verses") and the Triṃśika-Kārikas ("Thirty Verses.") Although early Indian Yogācāra Buddhism was once non-controversially described as a form of absolute ontological idealism, challengers have urged predominately psycho-epistemological readings of Yogācārin works. However, neither an exclusively metaphysical or exclusively epistemological reading is warranted; the more interesting and difficult case is that these themes are necessarily interwoven throughout the early Yogācāra canon, including the consciousness trilogy. While Vasubandhu's position in the trilogy is indeed idealist and monist, this does not entail a rejection of objectivity. Functions are substituted for substances in ontological discussions. The ālayavijñāna ("storehouse-consciousness") concept is developed so that it can serve the explanatory function of material cause. In this way much apparent logical tension is diffused, and a more complete picture of Vasubandhu's Yogācāra emerges. |
| DOI | https://doi.org/10.32469/10355/5555 |
| 點閱次數 | 469 |
| 建檔日期 | 2023.02.06 |
| 更新日期 | 2023.02.07 |
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