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| 東アジアの諸註釈が論じる 『倶舎論』の全体構成：三分分別から破我別論へ=Controversy over the Structure of the Abhidharmakośa in East Asian Commentaries: From Hermeneutics to Textual History | ||
| 作者 | 一色大悟 (著)=Isshiki, Daigo (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.2 (總號=n.156) |
| 出版日期 | 2022.03.23 |
| 頁次 | 975 - 970 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『倶舎論』; 三分分別; 破我別論; 快道 |
| 摘要 | In East Asian commentaries on the Abhidharmakośa, the issue of the structure of the text has long been controversial. Commentators have discussed the issue, known in Japanese as sanbun-funbetsu 三分分別, in the context of the hermeneutics of Xuanzang’s translation of the Abhidharmakośa. However, Kaidō快道, a Japanese scholar-monk in the Edo period, declared a new theory on the textual history of the Abhidharmakośa in the sanbun-funbetsu controversy. In this paper, I clarify that, against the background of Kaidō’s theory, the value of the Xuanzang translation changed from that of an authoritative translation of the Abhidharmakośa to one of several sources to study the original text. |
| 目次 | 1．はじめに 975 2．快道以前の三分分別 974 3．破我別論説の前提 972 4．結論 970 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.2_975 |
| 點閱次數 | 384 |
| 建檔日期 | 2023.01.10 |
| 更新日期 | 2023.01.10 |
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