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| 平安中期における懺悔思想について：『九品往生義』と『往生要集』を中心に=Repentance in the Middle Heian Period: The Kuhon ōjōgi and Ōjō yōshū | ||
| 作者 | チリノ イングリッド ヴェラ (著)=Chirino, Vera (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.2 (總號=n.156) |
| 出版日期 | 2022.03.23 |
| 頁次 | 844 - 841 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 懺悔; 念仏; 『九品往生義』; 『往生要集』; 天台浄土 |
| 摘要 | The study that follows explores the uses of the term zange 懺悔 in the Gokuraku jōdo kuhon ōjōgi 極楽浄土九品往生義 （The Theory of nine grades of rebirth in The Pure Land of Supreme Bliss） written by Jie Daishi Ryōgen 慈慧大師良源 （912-985）, and in the Ōjō yōshū 往生要集 （A collection of essential [teachings] on rebirth） written by Eshin Sōzu Genshin 恵心僧都源信 （942-1017）. Through a comparison of these texts, I argue that even though they do share certain common ground regarding the notion of repentance, for example a classification of repentance in terms of the two categories “Repentance based on Principle” and “Repentance based on Phenomena,” still the common base is minimal and actually the texts interpret the notion of repentance in very different terms. To show this, this study addresses questions such as who should perform the repentance and how it should be performed, and offers an analysis of the role of repentance in the complete narrative of each source, emphasizing its relation to another central notion―that of nenbutsu. |
| 目次 | 1．はじめに 844 2．『九品往生義』における懺悔思想について 844 3．『往生要集』における懺悔思想について 842 4．おわりに 841 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.2_844 |
| 點閱次數 | 204 |
| 建檔日期 | 2023.01.09 |
| 更新日期 | 2023.01.09 |
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