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| 真実の語り・方便の語り：曇鸞の著作における此土と彼土=True and Expedient Discourses: This Defiled Land and That Pure Land in the Works of Tanluan | ||
| 作者 | 厳若琳 (著)=Yan, Ruo-lin (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.2 (總號=n.156) |
| 出版日期 | 2022.03.23 |
| 頁次 | 743 - 746 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 真実の語り; 方便の語り; 三輩; 胎生; 『略論』 |
| 摘要 | In the three Pure Land sūtras, especially in the Wuliang shoujing 無量寿経, true discourse appears in the eighteenth vow and the passage declaring its fulfillment, while expedient discourses can be found in the nineteenth and twentieth vow and the passages declaring their fulfillment which describe three grades of birth in the Pure Land and a kind of birth in the Pure Land for those who doubt the Buddha’s wisdom. How does Tanluan 曇鸞, the pioneer of Other-power Pure Land Buddhism based on the three Pure Land sūtras, understand these discourses about birth in the Pure Land? In this paper, I discuss the way birth in Amida’s Pure Land is presented in the works of Tanluan, especially the Jingtu lunzhu 浄土論註 and the Luelun anle jingtuyi 略論安楽浄土義, from the perspective of true and expedient discourses, and I show that both discourses are necessary to clarify the meaning of ordinary people’s birth into the Pure Land of Amida Buddha. |
| 目次 | 一 はじめに 743 二 曇鸞の著作における往生の語り——とくに『論註』と『略論』との語りに注目して—— 743 (一) 第十八願の往生(往生についての真実の語り方) 744 (二) 三輩往生．疑惑心往生について(往生について二つの方便の語り方) 744 三 おわりに 746 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.2_743 |
| 點閱次數 | 134 |
| 建檔日期 | 2023.01.09 |
| 更新日期 | 2023.01.09 |
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