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| 盛誉『夢中戯』にみる南北朝期の華厳学=Kegon Doctrine during the Nanbokuchō 南北朝 Period in the Muchūgi 夢中戯 of Jōyo 盛誉 | ||
| 作者 | 野呂靖 (著)=Noro, Sei (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.2 (總號=n.156) |
| 出版日期 | 2022.03.23 |
| 頁次 | 682 - 688 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 凝然; 聖憲; 果分; 法身説法; 東大寺; 久米田寺 |
| 摘要 | This paper reveals the actual conditions of Kegon studies in the Kaidan’in 戒壇院 sub-temple of the Tōdaiji 東大寺 temple during the Nanbokuchō 南北朝 period, which have been hardly discussed, through examining newly discovered manuscripts. Myōchibō Jōyo 明智房盛誉 （1273-1362）, who belonged to the Kaidan’in sub-temple, was one of the most influential monks of the Tōdaiji during the Nanbokuchō period. The Muchūgi 夢中戯 written by him is a record of doctrinal debate （dangi 談義） held in the Kaidanin. The library of the Tōdaiji currently possesses twenty-three manuscripts of this Muchūgi. While Jōyo follows the interpretations of the Kegon doctrine by Kegon monks of the Kamakura 鎌倉 period such as Sōshō宗性 （1202-1278） and Gyōnen 凝然 （1240-1321）, he also offers his unique view. In this paper, I investigate a doctrinal question in the Muchūgi: “is the realm of enlightenment put into words?” （kabun setsuhi 果分説否）. Through my investigation, I attempt to reveal that Kegon monks during the Nanbokuchō period developed new interpretations while remaining deeply influenced by the doctrines of Chengguan 澄観 （738-839） and Shingon Buddhism, which explain that the realm of enlightenment can be put into words. |
| 目次 | 問題の所在 682 一 『夢中戯』の概要 682 二 『夢中戯』「果分説不」における「果分可説」説 683 (一) 「果分説不」の概要 683 (二) 「重難」における「果分可説」の主張 684 (三) 日本華厳における「果分可説」説の淵源 685 三 『夢中戯』における真言批判 686 まとめ 688 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.2_682 |
| 點閱次數 | 298 |
| 建檔日期 | 2023.01.09 |
| 更新日期 | 2023.01.09 |
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