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| 台密における両部合行について：三昧耶戒儀を中心に=Ryōbu gōgyō 両部合行 in Tendai Esoteric Buddhism: The Ritual Manuals of the Samaya Precepts | ||
| 作者 | 寺本亮晋 (著)=Teramoto, Ryoshin (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.2 (總號=n.156) |
| 出版日期 | 2022.03.23 |
| 頁次 | 553 - 558 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 三昧耶戒; 両部合行; 両部各別; 皇慶; 『随要記』 |
| 摘要 | In Japanese Tendai, the lineages of the Garbhadhātu and Vajradhātu each have two parts 両部各別. The first appearance of a samaya ritual manual in Tendai is the Nyūmandara jubosatsukai gyōgi 入曼荼羅受菩薩戒行儀 of Genjō 玄静 （fl. around 904）. The samaya ritual manuals imported from China were not categorized into garbha and vajra （両部）, so the content is very different from Genjō’s ritual manual. However, at the same time that the differentiated two part ritual of Garbha and Vajra appeared, the conjoined Garbha and Vajra ritual 両部合行 was created. Investigation of the date of establishment of the two-part conjoined ritual reveals the involvement of Kōgei 皇慶 （977?-1049） in its creation. In addition, the samaya ritual manuals made in China and Japan have different personalities. Japanese ritual manuals were prepared so that they could be used as handy guides in the ritual of initiation. |
| 目次 | 一 はじめに 553 二 両部合行の始行 554 三 両部各別の三昧耶戒儀 555 四 両部合行の三昧耶戒儀 556 五 おわりに 557 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.2_553 |
| 點閱次數 | 114 |
| 建檔日期 | 2023.01.06 |
| 更新日期 | 2023.01.06 |
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