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| 『維摩経』における声聞の扱いについて=An Overview of the Treatment of Śrāvakas in the Vimalakīrtinirdeśa | ||
| 作者 | 梅田愛子 (著)=Umeda, Aiko (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 440 - 436 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 維摩経; 声聞; 教相判釈; yamaka |
| 摘要 | According to the Chinese classification of Buddhist scriptures, the Vimalakīrtinirdeśa （Vkn） was categorized as a teaching that discourages the Lesser Vehicle and encourages the Great Vehicle. Due to this traditional evaluation, it has been generally and widely accepted that the sūtra discriminates against Śrāvakas. However, according to recent research on Chinese commentaries, this is not necessarily true. For example, Jizang （549-623） who had denied such a classification, insisted that rather than being a matter of superiority between Mahāyāna and Hīnayāna, the integration of the two was more important. Therefore, in this paper I examine this point from the perspective of the Sanskrit version of Vkn—since the sūtra itself warns its readers not to be caught by words, but to try to fathom the meaning or purpose behind them. By analyzing and understanding the intentions hidden behind Vkn’s ways of expression—especially yamaka （two-fold） rhetoric—it becomes clear that Vkn does not discriminate against Śrāvakas, but rather skillfully leads them to accept the Mahāyāna teachings and achieve the realm of non-dualism and emptiness. |
| 目次 | 1．はじめに 440 2．Vkn における声聞の扱い 440 3．Vkn の意図 439 4．おわりに 437 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_440 |
| 點閱次數 | 289 |
| 建檔日期 | 2023.01.06 |
| 更新日期 | 2023.01.06 |
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