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| 『マハーマーヤー・タントラ』所説の「性的瑜伽」：アランカーラシュリーの解釈を中心に=Sexual Yoga Described in the Mahāmāyā-tantra: The Interpretations of Alaṃkāraśrī | ||
| 作者 | 大観慈聖 (著)=Omi, Jisho (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 386 - 381 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『マハーマーヤー ・ タントラ』; 『大幻と名づける難語釈』; アランカーラシュリー; 性的瑜伽 |
| 摘要 | In the present paper, the author mainly examines Alaṃkāraśrī’s interpretations of sexual yoga from the point of view of the “theory on protection of sexual yoga” on the basis of the descriptions of the Mahāmāyā-tantra （abbr. MMT） and the *Mahāmāyā nāma pañjikā （abbr. Pañ）, a commentary of Alaṃkāraśrī. In the Pañ, Alaṃkāraśrī affirms sexual yoga, quoting four related pādas of MMT and emphasizes that it is necessary for one to attain enlightenment composed of paramānanda of the caturānanda described in the Hevajra-tantra and so forth. According to a previous study, Vāgīśvarakīrti wholly affirms sexual yoga from the standpoint of the Cittamātra theory in his Saṃkṣiptābhiṣekavidhi and Abhayākaragupta also partially affirms it from the standpoint of the Madhyamaka theory in his Vajrāvalī. Although Vāgīśvarakīrti and Abhayākaragupta indirectly insist on the “theory on protection of sexual yoga” on the basis of yukti, as the Cittamātra theory and the Madhyamaka theory respectively, Alaṃkāraśrī directly defends sexual yoga on the basis of āgama such as the MMT. Thus, it can be pointed out that defenders of sexual yoga can be divided into two types: 1） the āgamānusārins such as Alaṃkāraśrī, and 2） the yuktyanusārins such as Vāgīśvarakīrti and Abhayākaragupta. |
| 目次 | 1．はじめに 386 2．MMT 所説の「性的瑜伽」 386 3．A の「性的瑜伽」観 385 4．他の諸論師との比較（「性的瑜伽擁護論者」の二つの型） 385 5．おわりに 384 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_386 |
| 點閱次數 | 311 |
| 建檔日期 | 2023.01.05 |
| 更新日期 | 2023.01.05 |
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