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| チベット中観思想における二諦説の設定の起源について：初期チベット人学者の中観典籍を資料として=On the Origin of the Sa-bcad Format of the Two-Truths （*Satyadvaya） Theory in Tibetan Madhyamaka Tradition: With Reference to Madhyamaka Texts of the Early Tibetan Scholars | ||
| 作者 | 西沢史仁 (著)=Nishizawa, Fumihito (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 376 - 369 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | チベット; 中観; 二諦; 縁起; サンプ; トルンパ; ギャマルワ; パツァプ 翻訳師ニマタク |
| 摘要 | Although various subjects were discussed in Madhyamaka texts both of India and Tibet, the two-truths （Skt. satyadvaya/ Tib. bden gnyis） theory is one of the most important subjects. In discussing the two-truths theory, dGe lugs pa and Sa skya pa scholars of later periods shared the same Sa-bcad format which consists of the following six topics: （1） base of division （dbye gzhi）; （2） meaning of division （dbye ba’i don）; （3） literal meaning （ming gi don）; （4） number-determination （grangs nges pa）; （5） definition （mtshan nyid）; and （6） valid cognition （*pramāṇa） which ascertains a definition （mtshan nyid nges byed kyi tshad ma）. What is to be investigated is by whom and when this Sa-bcad format of six topics was created. I have tried to search for its origin in Madhyamaka texts of the early Tibetan scholars of gSang phu ne’u thog and Pa tshab lo tsā ba Nyi ma grags （ca. 1070-1140） and his followers, and drawn the following three conclusions: 1. It is the early Tibetan scholars of gSang phu ne’u thog around 11-12th centuries who created this Sa-bcad format of six topics, which was commonly accepted by dGe lugs pa and Sa skya pa scholars of later periods. 2. On the other hand, Pa tshab lo tsā ba and his followers did not adopt this format, and more likely, even did not regard the two-truths theory itself as an essential topic of their Madhyamaka thought. They instead regarded Dependent-arising （Skt. pratītyasamutpāda/ Tib. rten ’brel） as a core theory of their Madhyamaka thought. 3. Therefore, two different interpretations of Madhyamaka thought were established by early Tibetan scholars around 11-12th centuries: （1） the interpretation that placed the two-truth theory at the core of Madhyamaka thought, largely accepted by the early gShang phu scholars; and （2） the interpretation that placed the dependent-arising theory at its core, separately propagated by Pa tshab lo tsā ba and his followers. |
| 目次 | 序 376 1．後代のゲルク派とサキャ派の典籍に見られる二諦の設定 375 1.1. ツォンカパの『菩提道次第小論』に見られる二諦の設定 375 1.2. コラムパの『中観総義 ・ 了義解明』に見られる二諦の設定 374 2．初期サンプ系学者の典籍に見られる二諦の設定 374 2.1. トルンパの『教次第大論』に見られる二諦の設定 373 2.2. ギャマルワの『二諦分別論解説』等に見られる二諦の設定 373 3．パツァプ翻訳師の典籍に見られる二諦説の位置付け 372 結語 370 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_376 |
| 點閱次數 | 837 |
| 建檔日期 | 2023.01.05 |
| 更新日期 | 2023.01.05 |
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