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| 覚如作『親鸞伝絵』における初稿本系の先後関係=Which is the First Revised Edition of the Shinran denne 親鸞伝絵 Produced by Kakunyo 覚如, the Rinna-bon 琳阿本 or the Takada-bon 高田本 ? | ||
| 作者 | 山口務 (著)=Yamaguchi, Tsutomu (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 296 - 291 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 覚如; 親鸞伝絵; 初稿本系の先後関係; 親鸞の尊称; 親鸞の帽子 |
| 摘要 | The first Shinran dennne 親鸞伝絵 was produced by Kakunyo 覚如, but the first book was lost. He revised the book many times and there are 5 revised editions extant. Among these 5 revised editions, the Rinna-bon 琳阿本 and the Takada-bon 高田本 are early revised editions, but it is not yet confirmed which is the first. For the title of honor given to Shinran, the Rinna-bon uses Shōnin 上人 to refer to Shinran as a student of Hōnen, and Shōnin 聖人 to refer to him as Hōnen’s successor. On the other hand, the Takada-bon uses both Shōnin 上人 and Shōnin 聖人 like the Rinna-bon, but from the scene Inadakōbō 稲田興法 （下巻 第二段） onward uses only Shōnin 聖人. In the Kōei-bon 康永本, held to be the complete edition among the 5 revised editions, only Shōnin 聖人 is used in all scenes. Does the use of only Shōnin 聖人 from the scene Inadakōbō onward in the Takada-bon indicate a transitional form to the Kōei-bon, or is it an accidental result? It may be incidentally noted that the Mōsu 帽子 garment is one of the characteristics of Shinran. In the Kōei-bon, Shinran wears a Mōsu from the scene Inadakōbō onward, so Kakunyo recognized the importance of the scene Inadakōbō. Accordingly, the use of only Shōnin 聖人 from the scene Inadakōbō onward in the Takada-bon points not to an accidental result but an intentional usage of Kakunyo, and indicates a transitional form to the Kōei-bon. Consequently, the first revised edition of the Shinran denne produced by Kakunyo is the Rinna-bon that does not involve the transitional form to the Kōei-bon. |
| 目次 | 1．はじめに 296 2．初稿本系の先後関係についての先行研究の概要 296 2.1. 大谷廟堂の内部の絵相 296 2.2. 琳阿本上巻の最後にある入西鑑察の場面 295 3．琳阿本と高田本における親鸞の尊称 295 4．康永本（決定版）と照願寺本における稲田興法の場面以降の重要性 294 5．琳阿本と高田本の位置付け 292 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_296 |
| 點閱次數 | 346 |
| 建檔日期 | 2023.01.05 |
| 更新日期 | 2023.01.05 |
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