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| 宋代天台諸師による寂光有相説理解の一側面：浄穢の取捨に基づく理解について=An Aspect of the Interpretation of Zhili’s Theory of “Physical Form within the Land of Eternal Tranquil Light” in Song Period Tiantai: On the Elevation of Pure over Impure Form | ||
| 作者 | 久保田正宏 (著)=Kubota, Masahiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 38 - 43 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 寂光有相; 浄穢; 唯心浄土; 四明知礼; 草堂処元 |
| 摘要 | In his competition with the rival Shanwai 山外 lineage, the Song period Tiantai scholar Siming Zhili 四明知礼 （960-1028） formulated an approach to Tiantai doctrine focused on the notion that not only the mind but also the physical aspect of each and every being is endowed with all other beings. Zhiliʼs theory of “Physical Form within the Land of Eternal Tranquil Light” （jiguang youxiang 寂光有相） is perhaps the most famous of Zhiliʼs many doctrinal innovations. In his Guan wuliangshoufo jing shu miaozongchao 観無量寿仏経疏妙宗鈔, Zhili emphasized that physical forms certainly exist even in the Land of Eternal Tranquil Light （chang jiguang tu 常寂光土）, one of the four types of Buddha-land. The present paper focuses on the Shanjia 山家 lineage scholar Caotang Chuyuanʼs 草堂処元 （d.u.） negative evaluation of Zhiliʼs theory. Chuyuan explained that physical forms do not necessarily exist in the Land of Eternal Tranquil Light. The paper shows that Chuyuanʼs interpretation was commonly shared by Shanjia lineage scholars, for instance by Beifeng Zongyinʼs 北峰宗印 （1148-1213） elevation of pure over impure form, and furthermore was related to Yuanbian Daochenʼs 円弁道琛 （1086-1153） “Mind-only Pure Land” （weixin jingtu 唯心浄土）. |
| 目次 | 一 処元による寂光有相説理解 38 二 捨穢取浄義に基づく諸師の理解 39 (一) 法雲 39 (二) 宗印 40 (三) 普容 41 三 唯心浄土の思想と寂光有相説 41 四 小結 42 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_38 |
| 點閱次數 | 312 |
| 建檔日期 | 2023.01.04 |
| 更新日期 | 2023.01.04 |
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