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| 天台智顗における理と事の構造=Zhiyi’s Understanding of the Relationship between Li 理 （true reality） and Shi 事 （phenomenal appearances） | ||
| 作者 | 木村周誠 (著)=Kimura, Shujo (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.70 n.1 (總號=n.155) |
| 出版日期 | 2021.12.20 |
| 頁次 | 20 - 27 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 智顗; 三軌; 理事; 本迹; 『法華玄義』 |
| 摘要 | In the Tiantai teachings such as yinian sanqian 一念三千 and shijie huju 十界互具, the true reality of “human beings” 衆生法 is often thought to be attained by contemplation of the mind. However, according to the chapter “The Subtlety of Threefold Dharmas” 三法妙 of the Fahua xuanyi 法華玄義, human beings can be grasped by the three aspects of reality known as “tracks” 軌: the true nature of reality 真性軌, the illumination of wisdom 観照軌, and the perfection of oneʼs disposition 資成軌. The three tracks of an unenlightened person are “the three ways of ignorance” 無明三道. Likewise, for a Buddha, there are “three virtuous qualities” 涅槃三徳. However, in Zhiyiʼs later works, he argued that these three paths of ignorance are identical to the three virtuous qualities. Based on this fact about the true nature of human beings, it is no surprise that yinian sanqian is asserted as the true reality. |
| 目次 | 問題の所在 20 一 一法三軌 20 二 衆生法の三軌 21 三 一心と一切法 24 四 理と事の構造——本迹—— 25 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.70.1_20 |
| 點閱次數 | 119 |
| 建檔日期 | 2023.01.04 |
| 更新日期 | 2023.01.04 |
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