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| ジャイナ教白衣派聖典に対する諸注釈文献について=Commentaries on the Jaina Śvetāmbara Canon | ||
| 作者 | 上田真啓 (著)=Ueda, Masahiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 964 - 959 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | ジャイナ教; 白衣派; マラヤギリ; チュールニ |
| 摘要 | The Vyavahārasūtra, the text that prescribes the atonement rituals of the Jain ascetics and the rules for the operation of their order, has four types of commentaries. They are, in chronological order, 1) the Niryukti (in Prakrit), 2) the Bhāṣya (in Prakrit), 3) the Cūrṇi (in Prakrit and Sanskrit), and 4) the Ṭīkā (in Sanskrit). Of the four, the first two take the subsidiary role of the Sūtra. These are Sūtra-like texts that require further commentary. The Cūrṇi, a commentary on the Sūtra and the Niryukti/Bhāṣya, is a mixture of Prakrit and Sanskrit prose. The last one, the Ṭīkā, like the Cūrṇi, is a commentary on the Sūtra and the Niryukti Bhāṣya. In other words, there are two kinds of texts in the commentaries on the Sūtra and the Niryukti/Bhāṣya. By comparing the Cūrṇi with the Ṭīkā, this paper will show that Malayagiri, the author of the Ṭīkā, constructed his commentary in accordance with the description of the Cūrṇi. |
| 目次 | 1．はじめに 964 2．帰敬偈 963 3．マラヤギリによる「チュールニ」への直接的言及 963 3.1．VyaBh（P） v. 2 963 3.2．VyaBh（P） v. 35 962 4．結論 961 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_964 |
| 點閱次數 | 171 |
| 建檔日期 | 2023.01.03 |
| 更新日期 | 2023.01.03 |
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