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| Vidyānandin’s Discussion with the Buddhist on Svasaṃvedana, Pratyakṣa and Pramāṇa | ||
| 作者 | Soni, Jayandra (著) |
|---|---|
| 出處題名 | Journal of Indian Philosophy |
| 卷期 | v.47 n.5 |
| 出版日期 | 2019.11 |
| 頁次 | 1003 - 1017 |
| 出版者 | Springer |
| 出版者網址 | http://www.springer.com/gp/ |
| 出版地 | Berlin, Germany [柏林, 德國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Jaina epistemology; Self-awareness; Perception; Pramāṇa; Pratyakṣa; Svasaṃvedana |
| 摘要 | Two of the terms in the title are from Vidyānandin’s Tattvārtha-śloka-vārttika (TAŚV, 1, 6, 11), which is his commentary on Umāsvāti’s Tattvārtha-sūtra (TAS). Sūtra 6 of the TAS states the following: pramāṇa-nayair adhigamaḥ, ‘knowledge—of the seven categories—is obtained through the pramāṇas and the nayas’). Vidyānandin’s commentary on this sūtra 6 entails a total of 56 ślokas, with his own prose vārttika on each of them in varying lengths. TAŚV 1, 6, 1–8 deal with particulars and universals, for which he uses the synonymous pairs aṃśa/aṃśin and avayava/avayavin. That he is attacking the Buddhist position regarding this age old theme in Indian philosophy, is evident also in that he quotes Dharmakīrti’s Pramāṇa-vārttika. By the time he comes to his TAŚV 1, 6, 6, he establishes that an object as a whole is open to perception and that the Buddhist also accepts perception as a valid means of knowledge, but does not accept the perception of an object as a whole. From TAŚV 1, 6, 11 onwards Vidyānandin continues with the same theme, elaborating his attack of the Buddhist view even further, doing so in terms of svasaṃvedana, pratyakṣa and pramāṇa (self-awareness, perception and valid means of knowledge). The presentation will attempt to deal with these concepts in order to see how Vidyānandin vindicates the Jaina position vis-à-vis the Buddhist one. This presentation will continue from my previous study of Vidyānandin’s TAŚV 1, 6, 1–10. |
| ISSN | 00221791 (P); 15730395 (E) |
| 點閱次數 | 221 |
| 建檔日期 | 2022.12.28 |
| 更新日期 | 2022.12.28 |
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