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| Nāgārjuna and the concept of time | ||
| 作者 | Jayesh, A.K. (著) |
|---|---|
| 出處題名 | Asian Philosophy: An International Journal of the Philosophical Traditions of the East |
| 卷期 | v.31 n.2 |
| 出版日期 | 2021 |
| 頁次 | 121 - 142 |
| 出版者 | Routledge |
| 出版者網址 | https://www.routledge.com/ |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Ontological independence; foundationalism; conditioned existence; concept of change; Madhyamaka metaphysics |
| 摘要 | The paper focuses on Nāgārjuna, the founder of the middle way school of Mahāyāna Buddhism. It argues that while Nāgārjuna’s rejection of the notion of ontological independence is justified and correct, his philosophical project is incomplete. This stems from the fact that Nāgārjuna’s rejection of the Abhidharma conception of time is not supplemented with the development of an alternative. The paper insists that Nāgārjuna’s endorsement of the doctrine of impermanence without first developing a non-foundationalist conception of time is indefensible. The paper concludes by offering a description of the nature of time which, it submits, will complete the Madhyamaka project. |
| ISSN | 09552367 (P); 14692961 (E) |
| DOI | https://doi.org/10.1080/09552367.2021.1882723 |
| 點閱次數 | 1 |
| 建檔日期 | 2022.12.28 |
| 更新日期 | 2022.12.28 |
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