 |
|
| Self-Awareness and the Integration of Pramāṇa and Madhyamaka | ||
| 作者 | Duckworth, Douglas (著) |
|---|---|
| 出處題名 | Asian Philosophy: An International Journal of the Philosophical Traditions of the East |
| 卷期 | v.25 n.2 |
| 出版日期 | 2015 |
| 頁次 | 207 - 215 |
| 出版者 | Routledge |
| 出版者網址 | https://www.routledge.com/ |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Buddhist theories of mind pivot between two distinct interpretative strands: (1) an epistemological tradition in which the mind, or the mental, is the foundation for valid knowledge and (2) a tradition of deconstruction, in which there is no privileged vantage point for truth claims. The contested status of these two strands is evident in the debates surrounding the relationship between epistemology (pramāna) and Madhyamaka that extend from India to Tibet. The paper will focus on two exemplars of these approaches in Tibet, those of Śākya Chokden (shākya mchog ldan, 1428–1507) and Tsongkhapa (tsong kha pa blo bzang grags pa, 1357–1419). |
| ISSN | 09552367 (P); 14692961 (E) |
| DOI | https://doi.org/10.1080/09552367.2015.1056976 |
| 點閱次數 | 221 |
| 建檔日期 | 2022.12.26 |
| 更新日期 | 2022.12.26 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
