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| The Relationship between Language and Reality in Theravada Buddhist Philosophy | ||
| 作者 | พระมหาขวัญชัย กิตฺติเมธี (著) |
|---|---|
| 出處題名 | Journal of Buddhist Studies Chulalongkorn University |
| 卷期 | v.24 n.1 |
| 出版日期 | 2017 |
| 頁次 | 41 - 55 |
| 出版者 | Centre for Buddhist Studies, Chulalongkorn University |
| 出版地 | Thailand [泰國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 泰文=Thai |
| 關鍵詞 | Religious Language; Buddhadasa |
| 摘要 | Theravada Buddhist philosophy considers language to be conventional. Language is used to describe reality as perceived through the senses, namely the eyes, ears, nose, tongue, and body. Buddhadasa called this type of language “human language”. Meanings that such language conveys is dependent on opinions of the language users, which may be right or wrong. However, according to Theravada Buddhist Philosophy, absolute truth stands in relation to absolute reality that is apparent to the mind. Buddhadasa called such language of the mind “dhamma language”. A link between human and dhamma language is none other than individual human beings who are capable of understanding the reality of suffering and its cessation based on an analysis of religious language expressed in negative, univocal and analogical modes of explanation. |
| ISSN | 08588325 (P); 2651219X (E) |
| 點閱次數 | 63 |
| 建檔日期 | 2022.12.15 |
| 更新日期 | 2022.12.15 |
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