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| シャーキャブッディのアポーハ論の思想史的位置付け=A Reconsideration of Śākyabuddhi’s Philosophical Position in the Development of the apoha-theory | ||
| 作者 | 石田尚敬 (著)=Ishida, Hisataka (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 841 - 835 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 仏教論理学; アポーハ論; シャーキャブッディ; ラトナキールティ |
| 摘要 | I recently (Ishida 2020) pointed out that the famous three-stage theory about the development of the apoha-theory, including the views of the positivist (vidhivādin) and the negativist (pratiṣeḍhavādin), was not definitely explained by Satkari Mookerjee, but it is a modified version due to Yuichi Kajiyama. In the course of this investigation, it turned out to be important to distinguish two points: (1) The process of understanding the negation, i.e., exclusion, and (2) The presence or absence of appearance in conceptual cognition. On the basis of this investigation, I reexamine Śākyabuddhi’s philosophical position in the development of the apoha-theory. I think that Śākyabuddhi should be regarded as a forerunner of the so-called positivist, who, according to Ratnakīrti, insists that the negation is indirectly understood when a positive element is recognized through a word. |
| 目次 | 1．はじめに 841 2．シャーキャブッディをめぐる先行研究の評価 840 3．シャーキャブッディの思想的立場について 838 4．ダルマキールティとシャーキャブッディ 837 5．結論 836 |
| ISSN | 00194344 (P) |
| DOI | https://doi.org/10.4259/ibk.69.2_841 |
| 點閱次數 | 298 |
| 建檔日期 | 2022.11.22 |
| 更新日期 | 2022.11.22 |
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