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《佛說阿彌陀經》之與會眾的宗教蘊涵探析="Amitabha Sutra" participation in religious symbolism staff
作者 陳啟文 (著)=Chan, Chi-wen (au.)
出處題名 中國學術年刊=Studies in Sinology
卷期n.39-1
出版日期2017.03.01
頁次29 - 49
出版者國立臺灣師範大學國文研究所
出版者網址 http://ch.ntnu.edu.tw/ntnu-web/
出版地臺北市, 臺灣 [Taipei shih, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項陳啟文,慈濟大學東方語文學系助理教授。
關鍵詞阿彌陀經=Amitabha Sutra; 彌陀淨土=pure land; 阿彌陀佛=amitabha; 往生=reincarnation; 象徵=symbol; paradise of the west
摘要本文所欲探究的問題向度是《佛說阿彌陀經》中與會聖眾的內涵意義。本文嘗試從經文中所列舉之與會凡聖諸眾及其列序與四位等覺位的菩薩眾等向度觀察到幾點意義:一、就與會諸眾之意義而言,淨土法門所披根機,可真謂是三根普被,凡聖齊收。二、就聲聞眾、菩薩眾、天人眾的列序而言,出家眾在法會中的地位是優先的。而職司外護的在家眾,是請法護法並讓法會圓滿的大功德主,卻位居列眾之後,這就象徵著利他的捨己為人。因此,這就涵蘊著淨土法門是捨己為人利他之法門。三、就與會的菩薩眾而言,經文中列舉的四位菩薩,文殊師利菩薩、阿逸多菩薩、乾陀訶提菩薩與常精進菩薩,皆是位列等覺之候補佛,一皆以速疾究竟嚴淨佛土為要,今舉此四位等覺位菩薩,實即表示著,彌陀淨土法門乃為一生竟成佛之法門;同時也是方便速疾能究竟嚴淨佛土之法門。同時,菩薩眾之名相,亦涵具著往生西方極樂淨土的條件,需具足信願持名。至於文殊菩薩與彌勒菩薩列前,這就表示著「信願」為往生之前行;而「乾陀訶提菩薩」與「常精進菩薩」列後,其表示著往生之正修在於精進念佛。然而所謂的「信」是實智之「深信」,而「願」,則是無量菩提悲心之「大願」,「行」則是勇猛精進,二六時中一向專念之「大行」。

This article is seeking to explore the dimensions of the problem is that symbolic "Buddha Amitabha Sutra" of participants. This article is seeking to explore the dimensions of the problem is that symbolic "Buddha Amitabha Sutra" of participants. I observed in Scripture to several meanings: First, from the participants of this dimension, its symbol of the Pure Land Dharma can escorts Bono and sage. Second, it Shengwen congregation, Bodhisattvas, column sequence Heaven congregation, the monks will be in the position in law is a priority. Therefore, it exhibited the influence of Pure Land Dharma is Dharma self-sacrificing altruism. Third, from the Bodhisattvas Participation, verses cited four Scriptures cited in the four Bodhisattvas, Manjushri, A Yiduo Bodhisattvas, Qiantuo blame mention Bodhisattvas and Bodhisattvas often sophisticated, are about to become a Buddha, so they have to quickly complete the solemn Buddha's land as the core. But also the most convenient and most rapid achievement satisfactorily solemn Buddha Land of Dharma. At the same time, the name of the Bodhisattvas, but also a symbol of rebirth in the Western Paradise Pure Land conditions, need to have believed that vow and reborn in the Western Paradise Buddha's name. Manjushri and Maitreya Buddha arranged in front, which means the "Trust" and "Desire" is reborn in the Western Elysium first condition. As for the "Gandhahastin Buddha" and "often sophisticated Buddha" after the ranks in, which means the right to practice reborn in the Western Paradise Pure Land of Buddha is sophisticated. However, so-called "Trust" refers to the true wisdom "truly believe"; and "May", it means that the real Buddha immeasurable compassion "real desire"; "row" is bravely, day and night, has been specifically read Amitabha". However, the so-called "faith" is the true wisdom of the "true faith", the so-called "May" is the immeasurable Buddha compassion of the "big wish", so-called "practice" is bravely refers night concentrate recite Amitabha
目次提要 29
一、問題的提出 30
二、凡聖齊收涵攝空有而顯中道 31
三、定慧等學、禪淨密統一 35
四、自利利他,自他不二 39
五、結論 43
徵引文獻 46
Abstract 48
ISSN10217851 (P); 10217851 (E)
DOI10.6238/SIS.201703.02
點閱次數411
建檔日期2022.11.21
更新日期2022.11.21










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