 |
|
| 律儀の獲得：倶舎論安慧疏・業品第35偈の梵文和訳 | ||
| 作者 | 加納和雄 (著) ; Kramer, Jowita (著) ; 横山剛 (著) ; 田中裕成 (著) ; Nehrdich, Sebastian (著) ; 中山慧輝 (著) |
|---|---|
| 出處題名 | 対法雑誌=Journal of Abhidharma Studies |
| 卷期 | v.2 |
| 出版日期 | 2021 |
| 頁次 | 63 - 98 |
| 出版者 | 対法雑誌刊行会 |
| 出版者網址 | https://sites.google.com/view/journalofabhidharmastudies |
| 出版地 | 神奈川, 日本 [Kanagawa, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者：加納和雄, Kramer, Jowita, 横山剛, 田中裕成, Nehrdich, Sebastian, 中山慧輝, 小南薫 |
| 關鍵詞 | Sthiramati; Tattvārthā; Saṃghabhadra; 順正理論; Abhidharmakośa 4.35; avijñapti; saṃvara |
| 摘要 | The present paper is the first of a series of textual studies on Sthiramati’s Tattvārthā on Abhidharmakośa(bhāṣya) 4.35–44. The series will provide a Sanskrit text and an annotated Japanese translation of the Tattvārthā together with texts and translations of Vasubandhu's Abhidharmakośabhāṣya and Saṃghabhadra’s *Nyāyānusāriṇī 順正理論 . The *Nyāyānusāriṇī, the earliest available commentary on the Abhidharmakośabhāṣya, is frequently quoted by Sthiramati explicitly and silently. Therefore it is one of the most important witnesses for understanding the Tattvārthā. Abhidharmakośa 4.35–44 deals with the attainment and the abandonment of the three kinds of the unmanifest (avijñapti), i.e., restraint (saṃvara), non-restraint (asaṃvara), and neither-restraint-nor-non-restraint (naiva-saṃvara-nāsaṃvara). This paper focusses on Abhidharmakośa 4.35 and its commentaries, which mainly discuss the scope of the three kinds of restraint (i.e. prātimokṣasaṃvara, dhyānasaṃvara and anāsravasaṃvara). |
| 目次 | はじめに 本稿で扱う範囲 業品 35–44 偈の概要 業品 35 偈の概要 先行研究 業品第 35 偈の背景 『大毘婆沙論』における律儀獲得に関する四句分別とその背景 凡例 倶舎論（世親）AK 4.35 順正理論（衆賢）ad AK 4.35 実義疏（安慧）ad AK 4.35 参考文献一覧 訳注 |
| ISSN | 24355674 (P); 24355682 (E) |
| DOI | 10.34501/abhidharmastudies.2.0_63 |
| 點閱次數 | 291 |
| 建檔日期 | 2022.11.18 |
| 更新日期 | 2022.11.18 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
