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| Meditation, Repentance, and Visionary Experience in Early Medieval Chinese Buddhism | ||
| 作者 | Greene, Eric M. (著) |
|---|---|
| 出版日期 | 2012 |
| 頁次 | 656 |
| 出版者 | University of California, Berkeley |
| 出版者網址 | https://grad.berkeley.edu/ |
| 出版地 | Berkeley, CA, US [伯克利, 加利福尼亞州, 美國] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 博士 |
| 校院名稱 | University of California, Berkeley |
| 系所名稱 | Philosophy |
| 指導教授 | 1.Professor Robert H. Sharf, Chair 2.Professor Alexander von Rospatt 3.Professor Mark Csikszentmihalyi 4.Professor Jacob Dalton |
| 畢業年度 | 2012 |
| 摘要 | This dissertation explores the development of Buddhist meditation in China between 400 and 600 CE. Although texts discussing Buddhist meditation were known in China from the end of the second century, only during this period did it become a commonly practiced form of Buddhist training, and did Indian meditation masters come to China in appreciable numbers. Focusing on a body of meditation texts written in China during the first half of the fifth century, I argue that Chinese Buddhists came to understand the practice and meaning of Buddhist meditation in relation to rituals of repentance, which during this time became the core of Buddhist liturgical life. Meditation was thought to produce a state of visionary sensitivity in which practitioners would obtain visions attesting to their karmic purity or impurity, and hence to either the success of or need for rituals of repentance. |
| 點閱次數 | 281 |
| 建檔日期 | 2022.10.28 |
| 更新日期 | 2022.10.28 |
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