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| 知禮의 約心觀佛에 대한 연구 - 約心의 문제=A study on Chih-li's Amitabha-Thinking of Mind-on the bass of mind | ||
| 作者 | 金殷姬 (著)=Kim, Eun-he (au.) |
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| 出處題名 | 불교학보=佛教學報 |
| 卷期 | v.39 n.0 |
| 出版日期 | 2002.12 |
| 頁次 | 215 - 231 |
| 出版者 | 동국대학교 불교문화연구원=Institute for Buddhist Culture |
| 出版者網址 | https://abc.dongguk.edu/kbri/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 東國大學校 佛教學科 講師 |
| 摘要 | Chih-li(知禮)’s Amitābha’ thinking of mind(約心觀佛) means literally to view Buddha on the basis of mind. The word ‘mind(心)’ does not mean ‘theory of mind only(唯心論)’, which other ideologies or thuoghts mention. It's not the meaning of ‘make(造)’ in making all thing of mind oniy(一切唯心造), but of ‘held(具)’. That is to say that ‘mind held all thing(心具說)’. By translating it as the meaning of ‘make’, the school of mountain out(山外派 )in Chih-li period made it even far away from the basic meaning in T’ien-T’ai(天台). Also, while jing-jiao-ren-yue(淨覺仁岳) and guang-zhi-shang-xian(廣智尙賢) discussed this issue, ren-yue(仁岳) left Chih-li due to their disagreements. ‘On the basis of mind(約心)’is carried out because enlightenment (the stage of ‘the Complete Doctrine(圓敎))’ can be easily reached by viewing the pure land on the basis of mind. Because it is easy for everybody to undergo the discipline of mind. Mind is equel to the world of pure land. Because pure land on its own exists in mind already. The thought of pure land in T’ien-T’ai is sometimes compared to the pure land of mind only(唯心淨土) or the pure land of one’s own strength(自力淨土) in Ch’an’s school(禪家). But, it’s different from the pure land of mind only. Mind only(唯心) in T'ien-T'ai means ‘held(具)’. That is, Buddha is viewed on the basis of mind, but the ultimate purpose is the ultimateiy true feature of all existences(諸法實相) by reflecting Buddha with three vipaśyanā of one mind(一心三觀). As mentioned above, the reason of ‘on the basis of mind’ is because everybody has his/her mind and carried out easily the viewing. As far as the essentials(本體) is concerned, it is mind-just(卽心). Therefore, Amitābha’ thinking of mind, in other word, means mind-just-Amitābha(卽心念佛). |
| 目次 | I. 序言 215 II. 知禮의 생애를 통한 정토신앙 216 III. 『觀無量壽經疏妙宗鈔』의 정토사상 218 IV. 約心觀佛에서의 約心 222 V. 結語 229 |
| ISSN | 12261386 (P) |
| 點閱次數 | 136 |
| 建檔日期 | 2022.10.27 |
| 更新日期 | 2022.10.27 |
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