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| 社會學視角下佛教禪宗居士生活狀況研究 | ||
| 作者 | 閆雪 (著) |
|---|---|
| 出版日期 | 2015 |
| 出版地 | 西安, 中國 [Xi'an, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 西北大學 |
| 系所名稱 | 社會學 |
| 指導教授 | 鐘小浜 |
| 畢業年度 | 2015 |
| 關鍵詞 | 佛教=Buddhism; 禪宗居士=Zen Buddhist; 生活狀況=Living conditions |
| 摘要 | 宗教是人類歷史上一種古老、普遍的文化現象,它伴隨著人類社會生存、演變、發展至今,人類社會發展史也是踩著宗教的足跡前進的,因此,宗教是許多學者關注和研究的對象。自改革開放以后,宗教的發展狀況有了較大的改變,中國宗教走向了新的道路——與社會主義相結合。在這一過程中,社會與宗教的新變化推動了中國宗教研究的發展,對宗教這種人類較為復雜而特殊的社會現象和復合體系,應該全方位、多角度地去認識。但凡一個宗教的傳播,其核心部分是依賴兩種社會力量的支持,一是宗教領袖及其影響力、職業信徒形成的強有力的宗教組織。這一點,研究佛教的歷代中外學者及僧傳、僧史都給予了詳盡的描述。但我們不能忽略的是,宗教的傳播具有廣泛的群眾基礎,宗教信仰在群眾之中根深蒂固。沒有龐大的民間信徒,職業僧侶再傳播、教義再博大精深,宗教也無法傳播推廣。自古以來,佛教僧侶的數量就遠遠小于佛教居士的數量,如果將居士比作水、僧侶比作魚,水源深且廣,魚類繁且孳。歷來在中國大乘佛教中,居士群體的地位都具足輕重。居士通過宗教活動“護持佛法”,比如譯經、刻經、結社、法會等,在繼承佛教思想文化方面做出了卓爾不群的貢獻。佛教的繁榮與衰敗以及佛教對中國傳統文化的影響,都與居士群體的信仰和思想創造休憩相關。《社會學視角下佛教禪宗居士生活狀況研究》嘗試結合文獻收集和調查訪談的研究方法,對現代佛教居士整體面貌做一個全新的整理和詮釋。基于佛教居士群體在佛教發展軌跡上的特殊作用和意義,而與其相關的社會背景、文化積淀是居士群體長久存在并熠熠生輝的基礎,故居士研究的核心問題在于發現居士與家庭、社會、行為發展的機緣,并探尋居士群體在文化傳承、社會角色等多重意義下,宗教流傳其中之作用。筆者希望通過此番研究,體現出佛教中的“僧”“俗”之別,并勾勒出現代時期佛教居士群體信仰的特征與形態,展現居士群體的總體生活面貌,并賦予合理性的描述解釋與社會學的意義。 The oldest, the most common cultural phenomenon -- religious, accompanied with the human society survival, evolution, development so far, history of the development of human society is stepping forward religious footprint, therefore, religion is the object of attention of many scholars and research. After the reform and opening up, the religious situation has changed fundamentally, Chinese religions to adapt to socialist road. In this process, new changes of social and religious impetus Chinese religious studies, social phenomenon of religion as a human is more complex and special and complex system, should be all-round, multi angle to know.Communication in religion of humanity, must rely on the two types of social support, an influential religious leader, occupation monks and strong religious organizations, which is the core part of religion. This point, the study of Chinese and foreign scholars and Buddhist Monk Biography, history of Buddhist monks are given sufficient proof. But we cannot ignore is, religion spread with a wide range of mass, religious beliefs are rooted in the masses. No extensive number of believers, relying on the occupation of monks, broad and profound teachings, unable to spread religion. Since ancient times, the number is far larger than a lay Buddhist monks, Buddhist monks as compared to water, fish. Water source deep and wide, fish breeding and breeding. Buddhist group has always occupied an important position in the China in Mahayana Buddhism, through their translation, carved by the association, law, religious activities such as "Buddhist", made a significant contribution to the maintenance of the Buddhism thought culture. The prosperity and decline of Buddhism, Buddhist contributions to China traditional culture, beliefs and thoughts and Buddhist groups of creation."Sociology of Zen Buddhism hermit life situation from the perspective of try to combine the research methods of literature collection and investigation, a new collation and annotation of the overall appearance of the modern Buddhist. Special function and significance of Buddhism Buddhist groups in trajectory based, and its associated social background, culture is a group to exist for a long time and sparkling, the core problem of the research is the discovery of a householder and family, social, behavioral development opportunity, and explore the Buddhist groups in the cultural heritage, social role the multiple significance, the role of religion spread. I hope that through this study, reflects the Buddhist "monk" and "popular" of the other, and outlines the features and form of Buddhism group belief of modern times, clarify the overall life Buddhist groups, and give the description of interpretation and social rationality theory. |
| 目次 | 第一章 绪论 第二 章 禅宗 和居 士 的历 史 及其社会影 响 第三 章 禅宗居 士 的生 活状况研究 结语 参考文献 附录 攻读硕士期 间科研成果 致谢 |
| 點閱次數 | 40 |
| 建檔日期 | 2022.10.27 |
| 更新日期 | 2022.10.27 |
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