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| 近代居士佛教研究 | ||
| 作者 | 胡新 (著) |
|---|---|
| 出版日期 | 2011 |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 華中師範大學 |
| 系所名稱 | 專門史 |
| 指導教授 | 劉固盛 |
| 畢業年度 | 2011 |
| 關鍵詞 | 居士佛教=Lay Buddhism; 信仰危機=Belief Crisis; 人間佛教=Humanistic Buddhism; 新儒學=Neo-Confucianism |
| 摘要 | 近代以來,隨著鴉片戰爭的失敗,中國逐漸淪落到半殖民地半封建社會,陷入了日益嚴重的社會危機。西方文明的傳入也不斷沖擊著傳統的以儒家思想為主體的中華民族信仰體系,造成了人們思想的混亂,出現了信仰危機甚至信仰真空的局面。中日甲午戰爭后,中國社會面臨著更加嚴重的社會危機和信仰危機。有鑒于此,一批先進的知識分子尤其是居士們開始了用佛法救心救世的偉大歷史實踐。他們從理論上、社會實踐上、思想上積極行動,推動了近代佛教的復興,帶來了近代居士佛教的蓬勃發展,并最終把居士佛教帶上了人間佛教和新儒學之路。全文主要分為六部分。第一部分是緒論部分,闡明了本文的選題緣由和意義、研究現狀、研究方法和基本思路,清晰明了的突出文章的主旨和研究價值；第一章對近代佛教的基本狀況做了較全面的介紹,分析了傳統佛教的衰落和居士佛教興起的原因；第二章主要分析了近代居士佛教發展的原因；第三章主要就近代居士佛教衰落的成因進行了較為深入的剖析；第四章主要是對近代居士佛教的特點進行了分析；最后一部分是本文的結語部分。全文把居士佛教的研究置于近代一個大的歷史背景下,把居士佛教分為興起、發展和衰落三個歷史階段；運用思想史和社會史相結合的方法,把近代居士佛教的每一個發展階段都與當時的社會思潮緊密銜接；用信仰的觀點來分析近代居士佛教衰落的原因；指出了近代居士佛教的發展同時也是一場思想解放運動。居士佛教文化是當時思想界一道獨特的風景,也是近代中國思想文化的重要組成部分,為統一的中國做了思想上的準備,對于研究中國近代思想史有著重要的作用。 After the failure of The Opium War, China was gradually reduced to a semi-colonial and semi-feudal society and lost in the increasingly serious social crisis since modern times. The introduction of western civilization also constantly hit the Chinese nation’s traditional belief system with Confucianism as its main part, which leads to people’s belief confusion, belief crisis or even beliefs vacuum. After the Sino-Japanese War, the Chinese society was faced with more serious society and belief crisis. According to this situation, a batch of advanced intellectuals especially the Lay Buddhist started the great historical practice of saving heart of salvation with the Buddhism. They acted actively, promoted the renewal of modern Buddhism, and brought the vigorous development of modern Lay Buddhism in terms of theory, social practice and ideology. Finally, they took Lay Buddhism to new ways, Humanistic Buddhism and Neo-Confucianism.The paper has six parts.The first part is introduction, which interpreted the motivation and significance of the topic, reviewed the domestic outcome, stated the methodology and basic line; Chapter one generally introduced the situation of modern Buddhism, analysed the decline of traditional Buddhism and the thriving of Lay Buddhism; The second chapter mainly analysis the developing reasons of Lay Buddhism; Chapter Three utterly explains the declining reasons of the Lay Buddhism; In chapter four, the characters of the Lay Buddhism was discussed. The last part is the conclusion.The paper discussed Lay Buddhism at three periods in the modern times historical background:thriving, development and decline; With the dual methodology of Intellectual History and Social History, every developing period was closely connected with social ideology at that time. The declining reasons of Lay Buddhism was interpreted at belief perspective. The paper pointed out the development of modern Lay Buddhism is also an ideological liberation movement. Furthermore, the Lay Buddhist culture has become a unique scenery in thoughts, and has been an important part of ideology and culture in modern China, makes the ideological preparation for a unified China, and play an important role in the study of History of Thoughts in Modern China. |
| 目次 | 摘 要 Abstract 绪 论 第一章 近代传统佛教的衰落和居士佛教的兴起 第二章 近代居士佛教的发展 第三章 近代居士佛教的衰落 第四章 近代居士佛教的特点 结 语 参考文献 攻读学位期间发表的学术论文 致謝 |
| 點閱次數 | 4 |
| 建檔日期 | 2022.10.27 |
| 更新日期 | 2022.10.27 |
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