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| 李通玄における「入法界品」理解について：入法界衆を中心として=On Li Tongxuan’s Understanding of Gaṇḍavyūha-sūtra: Entities Who Enter the Realm of Dharma | ||
| 作者 | 隆明 (著)=Long Ming (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 779 - 776 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 法蔵; 李通玄; 入法界品; 三会; 十門 |
| 摘要 | Li Tongxuan’s 李通玄 (635–730 or 646–740) understanding of the Gaṇḍavyūha-sūtra (入法界品) has always been discussed from the perspective of sequential cultivation (修行次第) or the kalyāṇamitra (善知識), without much discussion of “the Assembly who enter the Realm of Dharma 入法界衆.” However, given the importance for Li Tongxuan of all of these in the Gaṇḍavyūha-sūtra, part of the larger Buddhāvataṁsaka-sūtra, it is necessary to discuss Li’s interpretation of “the Assembly who enter the Realm of Dharma.” Drawing a comparison with Fazang’s 法藏 (643–712) Huayanjing tanxuan ji 華嚴經探玄記, this paper specifies Li Tongxuan’s understanding of “the Assembly who enter the Realm of Dharma,” which is interpreted as a symbol of the Buddha’s teachings. Through it, Li emphasizes the common idea that no obstruction exists between principle and practice embodied in the “faith” and “harmony of three saints” in “the practice methods produced from mundane benefit.” |
| 目次 | はじめに 779 1．「入法界品」の構成 779 2．「入法界品」における李通玄の「入法界衆」理解 778 2.1．「入法界衆」と「信心」の関わり 778 2.2．三聖円融と「入法界衆」の関わり 777 おわりに 776 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_779 |
| 點閱次數 | 311 |
| 建檔日期 | 2022.10.19 |
| 更新日期 | 2022.10.19 |
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