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| “死生之道”與三教之判 - 王陽明由龍場悟道而歸本儒學之密鑰=“The way of life and death” and the differentiation of the three doctrines: The key to Wang Yangming’s return to Confucianism via Longchang enlightenment | ||
| 作者 | 云龍 (著)=Yun, Long (au.) |
|---|---|
| 出處題名 | 中南大學學報(社會科學版)=Journal of Central South University(Social Science Edition) |
| 卷期 | v.26 n.2 |
| 出版日期 | 2020.03 |
| 頁次 | 32 - 38 |
| 出版者 | 中南大學 |
| 出版者網址 | http://www.csu.edu.cn |
| 出版地 | 長沙, 中國 [Changsha, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 王陽明=Wang Yangming; 死生之道=the way of life and death; 吾性自足=self-sufficiency in nature; 道德=morality; 校勘仙佛=rectifying Daoism and Buddhism |
| 摘要 | 生死問題作為龍場悟道的核心,實為理解陽明歸本儒學、判分三教的一把密鑰。由龍場之悟對生死一念的勘破,陽明洞達了生命存在的實相:吾人本具長生不死之體,本有圓滿自足之性。立于這一徹悟,陽明一方面強調破除執著功夫,將對死生之道的理解完全轉至當下的道德境域之中,從而奠定了他歸本儒學的根基;另一方面他以儒學為宗,"校勘仙佛",將二教所言生死的內涵進行了道德化的發明闡釋,宣稱原始佛道之義與儒家圣人之道實無不同,從而圓滿地實現了對三教的判分與融通。由此,在陽明心學中,養身與養德一體同宗,居仁由義即可長生不死;儒學與佛道一體同源,盡性至命實能作佛成仙。 As the core of the Longchang Enlightenment, the issue of life and death is the key to understanding Wang Yangming’s return to Confucianism and judgment and differentiation of the three doctrines. Seeing through the "ultimate concern of life and death" in his Longchang enlightenment, Yangming arrived at the truth of life existence that we originally have the bodies of "longevity and immortality", and are fully self-sufficient. Based on the insight into the truth of life, Yangming, on the one hand, through emphasis on the obsession-breaking work, completely turned the way of life and death into current moral practice, thus laying the foundation for his ultimate return to Confucianism. On the other hand, he took Confucianism as the guide, "rectifying Daoism and Buddhism", interpreting the life and death discussed in Buddhism and Daoism in worldly terms, claiming that the original doctrines of Buddhism and Daoism are no different from the way of Confucian saints, thus perfectly achieving the fusion of the three doctrines. Therefore, in Wang Yangming’s psychological studies, cultivation of the body is in accordance with that of the virtue, dwelling in benevolence and acting in righteousness can lead to longevity and immortality, Confucianism has the same origin as Buddhism and Daoism, and finally full development of nature till death is the same as being the Buddha or the Immortal. |
| 目次 | 一、生死一念 32 二、“死生之道” 34 三、判分三教 35 四、結語 37 |
| ISSN | 16723104 (P); 16723104 (E) |
| 點閱次數 | 734 |
| 建檔日期 | 2022.10.07 |
| 更新日期 | 2022.10.07 |
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