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| 從舍濁求凈到濁凈雙遣 - 論禪宗禪法思想之演進=From Abandoning Zhuo and Pursuing Jing to Dispelling Both Zhuo and Jing: On the Evolution of Zen Buddhist Thoughts | ||
| 作者 | 汪韶軍 (著) |
|---|---|
| 出處題名 | 中南大學學報(社會科學版)=Journal of Central South University(Social Science Edition) |
| 卷期 | v.23 n.6 |
| 出版日期 | 2017.11 |
| 頁次 | 15 - 20 |
| 出版者 | 中南大學 |
| 出版者網址 | http://www.csu.edu.cn |
| 出版地 | 長沙, 中國 [Changsha, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 禪宗=Zen Buddhism; 般若空觀=prajnã; 不二中=madhyamā-pratipad; “濁邊過患”=harmfulness of Zhuo; “凈邊過患”=harmfulness of Jing |
| 摘要 | 禪宗工夫論有一個從離妄歸真,到即妄歸真,再到無真可求、無妄可斷的發展歷程。早期禪宗與北宗主要破"濁邊過患",因而強調離妄歸真,講求拂的過程與定的工夫。而破除"濁邊過患"不是南宗的特色所在,南宗主要講"凈邊過患",力破真妄之分及舍妄歸真的修行方式。他們強化并貫徹般若空觀,把一般禪僧所執著尋求的"凈邊物事"架空,防止對"凈"的執著以及禪修實踐上的沉空滯寂。南宗實則是把"濁邊過患"與"凈邊過患"同時打掉,既不貪著于世間利益,也不執著于"凈邊物事",從而達到徹底的不二中道、無分別、無取舍。 Zen Buddhism of cultivation has such a development course: Firstly,it insists on turning away from Wang(妄) back to Zhen(真); then,it holds returning to Zhen without abandoning Wang; and finally,it emphasizes that there is neither Zhen to pursue nor Wang to abandon.The early Zen Buddhism and the Northern Zen mainly break away from harmfulness of Zhuo(濁),hence stressing the process of dusting and the effort of dhy?na.However,banishing harmfulness of Zhuo is not what the Southern Zen focuses on.They mainly remind us of the harmfulness of Jing(凈),so they are opposed to distinguishing Zhen from Wang,and endeavor to stop sekha from abandoning Wang to return to so-called Zhen.The Southern Zen reinforces prajn?,carries it through to the end,and consequently undermines the so-called Jing which sekha persistently seeks.By doing so,they prevent sekha from clinging onto the so-called Jing and being addicted to emptiness in meditation practice.Actually,the Southern Zen simultaneously banishes the harm of both Zhuo and Jing.They neither attach themselves to secular interests,nor do they pursue the so-called Jing.Therefore,they attain complete madhyamā-pratipad: no differentiating,no admiring or detesting. |
| 目次 | 一、早期禪宗與北宗禪法思想的重要源頭 15 二、早期禪宗與北宗對“濁邊過患”的破除 16 三、空觀的全面貫徹與禪修實踐的變革 17 四、南宗禪對“凈邊過患”的大力破除 17 五、結論 19 |
| ISSN | 16723104 (P); 16723104 (E) |
| 點閱次數 | 100 |
| 建檔日期 | 2022.10.07 |
| 更新日期 | 2022.10.07 |
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