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| 存覚と法華宗徒との交渉：念仏・法華の価値論を中心として=Zonkaku’s Interactions with Nichiren Followers: The Doctrinal Debates over the Value of the Nembutsu and the Lotus Sūtra | ||
| 作者 | 田中了輔 (著)=Tanaka, Ryosuke (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 651 - 654 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 存覚; 日蓮宗; 『決智鈔』; 法華念仏一体異名説 |
| 摘要 | This study examines debates between Zonkaku 存覚 (1290–1373) and Nichiren followers, focusing on Zonkaku’s understanding of the relationship between nembutsu practice and the teaching of the Lotus Sūtra to clarify the characteristics of his response to Nichiren followers’ criticism against the nembutsu. An examination of Zonkaku’s explanations of the relationship between nembutsu practice and the Lotus Sūtra shows that there are three characteristics to his interpretation. First, while Zonkaku accepts Nichiren followers’ claim that the teaching of the Lotus Sūtra and the practice of nembutsu belong to different doctrinal entities, he stresses that they share the same doctrinal quality. Second, although the Lotus Sūtra does not explicitly preach that the nembutsu is superior to the Lotus Sūtra, Zonkaku claims that the Lotus Sūtra implicitly suggests the superiority of nembutsu. Finally, he maintains that the teaching of nembutsu, like the teaching of the Lotus Sūtra, is the teaching of the one vehicle (ekayāna). Based on Shinran’s view of the Lotus Sūtra and reflecting the social situation of his time, Zonkaku tried to demonstrate the doctrinal supreriority of the nembutsu over the teaching of the Lotus Sūtra. |
| 目次 | 一 はじめに 651 二 法華宗の立場と浄土教批判 651 三 念仏・法華の価値論に関する存覚の説示 652 四 おわりに 653 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_651 |
| 點閱次數 | 66 |
| 建檔日期 | 2022.10.07 |
| 更新日期 | 2022.10.07 |
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