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| 道元禅師の「海印三昧」観について=Dōgen’s Views on the kaiin-zammai | ||
| 作者 | 菅野優子 (著)=Kanno, Yuko (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 591 - 594 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 道元禅師; 正法眼蔵; 「海印三昧」巻 |
| 摘要 | Dōgen’s 道元 (1200–1253) Shōbōgenzō, in the chapter ‘Kaiin-zammai’ 海印三昧 (Ocean Seal Samādhi), twice quotes: 佛言, 但以衆法, 合成此身. 起時唯法起, 滅時唯法滅. 此法起時, 不言我起, 此法滅時, 不言我滅. 前念後念, 念念不相待, 前法後法, 法々不相対. 是即名為海印三昧. The Buddha said, “It is just the dharmas that combine to form this body. When it arises, it is simply the dharmas arising; when it ceases, it is simply the dharmas ceasing. When these dharmas arise, [the bodhisattva] does not state, ‘I arise’; when these dharmas cease, he does not state, ‘I cease’.” “In prior thought moments and subsequent thought moments, the moments do not relate to each other; in prior dharmas and subsequent dharmas, the dharmas do not oppose each other. This is called the the ocean seal samadhi.” (Trans. Carl Bielefeldt with Michael Radich) It is commonly thought that the source is the Vimalakīrtinirdeśa 維摩詰所説経, and the same phrase can be seen in the Mazu daoyi chanshi guanglu 馬祖道一禅師広録 (Recorded Sayings of Mazu.). In this paper, by considering the renewal of this phrase, Dōgen uniquely added the words “this method (此法)” to the words “此法起時, 不言我起, 此法滅時, 不言我滅” (When these dharmas arise, [the bodhisattva] does not state, ‘I arise’; when these dharmas cease, he does not state, ‘I cease”’). It is therefore clear that he presented four phrases. |
| 目次 | 一 研究の目的 591 二 「但以衆法~前念後念云々」の語について 592 三 『馬祖語録』における海印三昧について 593 四 道元禅師の「海印三昧」と本稿の結論 594 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_591 |
| 點閱次數 | 110 |
| 建檔日期 | 2022.10.07 |
| 更新日期 | 2022.10.07 |
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