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| 『法華経』と道元：「唯仏与仏」の解釈を中心として=The Saddharmapuṇḍarīkasūtra and Dōgen: The Expression “yuibutsu yobutsu” | ||
| 作者 | 新井一光 (著)=Arai, Ikko (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.2 (總號=n.153) |
| 出版日期 | 2021.03.25 |
| 頁次 | 580 - 584 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 正法眼蔵; 法華経; 唯仏与仏; 諸法実相 |
| 摘要 | This paper considers Dōgen’s 道元 interpretation of the expressions “yuibutsu yobutsu” 唯仏与仏 and “shohō jissō” 諸法実相 in the Chapter on Upāyakauśalya of the Saddharmapuṇḍarīkasūtra that Dōgen quotes in the ‘Shohō jissō’ fascicle of his Shōbōgenzō正法眼蔵. In my opinion, Dōgen does not read the scripture in its original sense and interprets “yuibutsu yobutsu” and “shohō jissō” as the same. In doing so, Dōgen views yuibutsu and shohō as phenomenal matters, and sees them as ultimate truths, whereas yobutsu and jissō are treated as the essence. There is a level of disagreement here regarding existence or truthfulness. Kyōgō 経豪 (1451–1492), commenting in his Shōbōgenzōshō 正法眼蔵抄, places emphasis on “jissō” and gives a different interpretation than Dōgen’s. Tenkei天桂 (1648–1735), in his Shōbōgenzō benchū 正法眼蔵弁註, reveals his critical awareness of those who fail to understand Dōgen’s findings |
| 目次 | 一 はじめに 580 二 道元の「唯仏与仏」の経文に関する解釈 581 三 「諸法」と「実相」のレヴェルの相違 582 四 道元の「唯仏与仏」に関する解釈 583 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_580 |
| 點閱次數 | 148 |
| 建檔日期 | 2022.10.07 |
| 更新日期 | 2022.10.07 |
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