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| 菩薩の戒の甚深殊勝について：『摂大乗論』第VI章「増上戒品」における教説の再構成を中心に=The gāmbhīryatva-viśeṣa of the Bodhisattvaśīla: The Restored Teachings in Chapter Six of the Mahāyānasaṃgraha | ||
| 作者 | 嶋本弘德 (著)=Shimamoto, Kotoku (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.1 (總號=n.152) |
| 出版日期 | 2020.12.25 |
| 頁次 | 395 - 392 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『摂大乗論』; 甚深殊勝; 殺生; 化作 |
| 摘要 | The aim of this paper is to clarify the profundity superiority (*gāmbhīryatva-viśeṣa) in chapter six (*adhiśīla) of the *Mahāyānasaṃgraha (MS). MS.VI is based on the śīlapaṭala of the Bodhisattvabhūmi and has four superiorities (*catur-viśeṣa) regarding the Bodhisattvaśīla. MS.VI.5 has three topics about the fourth profound superiority, but they are difficult to understand. This is because Taking Life (*prāṇa-atipāta) is accepted as Skill in Means (*upāya-kauśalya). According to the commentaries on MS and preceding studies, the first topic is based on the śīlapaṭala of the Bodhisattvabhūmi, the second on the Gaṇḍavyūhasūtra, and the third on the Vessantara Jātaka (547). After scrutinizing the commentaries on MS and the original teachings (the motifs of MS.VI.5), I find that the commentaries have restored the original teachings. In the first topic, compared with the śīlapaṭala, the commentaries on MS emphasize the merit of Taking Life as Skill in Means. But MS.VI.5 adds to the second and third topics restored teachings of the Gaṇḍavyūhasūtra and Vessantara Jātaka. The second topic means Taking Life is limited to the Bodhisattva’s illusory life (*nirmita). The third topic shows that the Buddha also gave the brāhmaṇa illusory sons. Therefore, MS.VI.5 emphasizes the profound superiority like the merit of Taking Life by Skill in Means, while on the other hand, Taking Life is limited to illusory life. |
| 目次 | 1．はじめに 395 2．菩薩の戒の甚深殊勝 395 2.1 殺生など十不善によっても無量の福徳が生じ，無上正等覚に至ること 394 2.2 化作の身語により衆生を悩まし，衆生に戒を守らせること 394 2.3 他人を害し他の人を利益することで，衆生を成熟させること 393 3．おわりに 393 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.1_395 |
| 點閱次數 | 171 |
| 建檔日期 | 2022.10.06 |
| 更新日期 | 2022.10.06 |
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