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| 「真仏土文類」における「大悲の誓願」の解釈について=Interpretation of the ‘Vow of Great Compassion’ in the Chapter ‘The True Buddha and Land’ in the Kyōgyōshinshō | ||
| 作者 | 西村一樹 (著)=Nishimura, Kazuki (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.1 (總號=n.152) |
| 出版日期 | 2020.12.25 |
| 頁次 | 147 - 151 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 親鸞; 真仏土文類; 報仏土 |
| 摘要 | Previous studies have aimed to interpret the ‘Vow of Great Compassion’ 大悲の誓願 in Shinran’s comment found at the beginning of the chapter of his Kyōgyōshinshō called ‘The True Buddha and Land’ 真仏土文類 by directly connecting it with Amida’s 12th and 13th vows. However, this paper challenges this idea by stressing that contextually the ‘Vow of Great Compassion’ is not necessarily connected to the Vows of Immeasurable Light and Life. The reason is that the first sentence does not directly lead to fulfillment by the 12th and 13th vows, but after the third sentence it does show that the True Buddha and the Land are created by the 12th and 13th vows. For example, Shinran’s Jōdo Wasan 浄土和讃 (Hymns of the Pure Land) speaks of the Tathāgata of Inconceivable Light establishing the Primal Vow, which explains that the True Buddha and Land were made as a cause and result of the ‘Vow of Great Compassion.’ Thus, the ‘Vow of Great Compassion’ does not necessarily represent the 12th and 13th vows, but rather possibly represents the 18th vow. |
| 目次 | 一はじめに 147 二先行研究の整理 147 三第十八願説批判の検討 149 四おわりに 151 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.1_147 |
| 點閱次數 | 279 |
| 建檔日期 | 2022.10.05 |
| 更新日期 | 2022.10.05 |
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