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| 酉誉聖聡の教学における「他力実体」の教主について：真如と智慧の関係に着目して=Tariki jittai 他力実体 in the Doctrine of Yūyo Shōsō (酉誉聖聡): The Relationship of the Absolute and Wisdom | ||
| 作者 | 佐伯憲洋 (著)=Saeki, Norihiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.1 (總號=n.152) |
| 出版日期 | 2020.12.25 |
| 頁次 | 136 - 140 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『大原談義聞書鈔』; 上冥下契; 倶体倶用 |
| 摘要 | The term tariki jittai 他力実体is found in the Ohara dangi Kikigaki-shō 大原談義聞書鈔.It is synonymous with shinnyo-jisō 真如実相 and konponchi 根本智.According to the understanding of Ryōgyō 良暁 (1251–1328) and Shōkei 聖冏 (1341–1420), respectively the 4th and 7th Patriarchs of the Jōdoshū, konponchi is the intelligence which covers the dharma-body 法身,and converts beings. Therefore, to combine shinnyo-jisō and konponchi points to the nature of the Enjoyment body (saṁbhogakāya自受用身). This is also the position of Yūyo Shōsō (酉誉聖聡,1366–1440). However, Shōsō based himself on the concept of kutai-kuyu 倶体倶用 (cosubstantiality and confunctionality). So, based on the idea of sanjin-bettai 三身別体 (the three Buddha bodies have separate essences), tariki-jittai 他力実体 means the Enjoyment body. But if we think from the perspective of kutai-kuyu, that then must be the Enjoyment body. |
| 目次 | 一 はじめに 136 二 理と智における能・所の関係 136 三 三身別体と三身同体 137 四 おわりに 139 |
| ISSN | 00194344 (P) |
| DOI | https://doi.org/10.4259/ibk.69.1_136 |
| 點閱次數 | 249 |
| 建檔日期 | 2022.10.05 |
| 更新日期 | 2022.10.05 |
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