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| 道元における諸法と実相について=Shohō 諸法 and Jissō 実相 in Dōgen | ||
| 作者 | 米野大雄 (著)=Komeno, Daio (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.1 (總號=n.152) |
| 出版日期 | 2020.12.25 |
| 頁次 | 92 - 95 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 道元; 『正法眼蔵』; 諸法実相; 如来全身 |
| 摘要 | This paper considers the relationship between shohō 諸法 (phenomena of the universe and matter) and jissō 実相 (real state) in Dōgen’s Shōbōgenzō 正法眼蔵.While one of the chapters of the work is entitled ‘Shohō Jissō’ 諸法実相,the terms shohō and jissō are in fact found throughout the Shōbōgenzō. The term shohō jissō appears in the Hōben (方便品,Skillful Means chapter) of the Lotus Sūtra. Originally, it was understood to mean the real state of the phenomena of the universe, but as time went on, it was understood rather that the phenomena of the universe are the real state of things. The latter can be interpreted by referring to the Shōbōgenzō’s chapter ‘Shohō-Jissō,’ but Dōgen avoids the latter expression. Therefore, it is necessary to give consideration to the ideas of shohō and jissō from chapters other than that. In addition, this paper also investigates whether Dōgen’s expression was intentional. In conclusion, Dōgen’s expression was intentional, and attention should be paid to the term jissō, especially when something is connected with it. |
| 目次 | 一 はじめに 92 二 「諸法実相」巻以外の諸法 93 三 「諸法実相」巻以外の実相 94 四 結語 95 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.1_92 |
| 點閱次數 | 38 |
| 建檔日期 | 2022.10.04 |
| 更新日期 | 2022.10.04 |
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