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| 平安時代後期における修善=Shūzen 修善 During the Late Heian Period | ||
| 作者 | 田中夕子 (著)=Tanaka, Yuko (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.69 n.1 (總號=n.152) |
| 出版日期 | 2020.12.25 |
| 頁次 | 55 - 59 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 藤原道長; 藤原実資; 修善; 作善; 加持; 祈祷 |
| 摘要 | This paper aims to make clarify the meaning of the term shūzen 修善 when used by late Heian period (794–1185) aristocracy. I consider the term in Fujiwara-no-Michinaga’s 藤原道長 Midō kanpaku ki 御堂関白記 and Fujiwara-no-Sanesuke’s 藤原実資 Shōyū ki 小右記. In these diaries, shūzen basically refers to carrying out esoteric Buddhist rituals (shūhō 修法) to acquire worldly benefits. Shūzen originally meant cultivating good acts (zengyō 善業). However, we can see that Heian period aristocrats thought that esoteric Buddhist rituals for worldly benefits were “good acts.” It also appears that during this time the meaning of the compound shūzen changed to include esoteric Buddhist rituals. |
| 目次 | はじめに 55 一 『御堂関白記』『小右記』の修善の目的 56 二 『御堂関白記』『小右記』の修善の内容 57 おわりに 57 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.1_55 |
| 點閱次數 | 171 |
| 建檔日期 | 2022.10.04 |
| 更新日期 | 2022.10.04 |
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