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| チャンドラキールティにおける二種の真実（tattva）：此縁性・唯此縁性との関係において=Candrakīrti’s Two Types of tattva: Focusing on idaṃpratyayatā and idaṃpratyayatāmātra | ||
| 作者 | 新作慶明 (著)=Niisaku, Yoshiaki (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 978 - 973 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | Prasannapadā; 此縁性; チャンドラキールティ; 真実（tattva）; 縁起 |
| 摘要 | Nāgārjuna’s Mūlamadhyamakakārikā (MMK), Chapter 18, verse 9, discusses the characteristics of reality (tattvasya lakṣaṇam). In the Prasannapadā (PsP), Candrakīrti comments that while the characteristics of reality for the Nobles (āryas) are taught in MMK 18.9, the characteristics of reality for ordinary people (laukika-tattvalakṣaṇa) are taught in MMK 18.10. However, it is not clear what laukika-tattva is in the contexts of the PsP ad MMK 18.10. In this paper, I first discuss Candrakīrti’s two types of teachings of dependent arising (pratītyasamutpāda), focusing especially on the concepts of idaṃpratyayatā and idaṃpratyayatāmātra. Second, I compare the views of the Nobles and ordinary people based on the discussion of the two-truths theory in Candrakīrti’s Madhyamakāvatārabhāṣya, with respect to idaṃpratyayatā and idaṃpratyayatāmātra. Finally, I reconsider laukika-tattva in the contexts of the PsP. |
| 目次 | 1．はじめに―二種の真実（tattva）― 978 2．チャンドラキールティと二種の縁起の教説 978 3．此縁性 977 4．結語―世間的な真実― 974 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_978 |
| 點閱次數 | 290 |
| 建檔日期 | 2022.09.29 |
| 更新日期 | 2022.09.29 |
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