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| 空性の教えを聞く条件：チャンドラキールティの信解説=Candrakīrti’s Concept of Adhimukti | ||
| 作者 | 小坂有弘 (著)=Kosaka, Arihiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 972 - 968 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 信解; adhimukti; 空性; 中観派; チャンドラキールティ |
| 摘要 | The Madhyamaka school followed the doctrine of śūnyatā taught in the Prajñāpāramitā-sūtras, and understood that it denies the existence of real nature. Conservative Buddhists and the Yogācāra school, however, criticized the Madhyamaka position as a sort of nihilism. Therefore, we can assume that these Buddhists considered Mādhyamikas’ understanding of śūnyatā to be wrong (or misunderstood). Under such circumstances, how did the Madhyamaka teachers choose who could be instructed in śūnyatā, and how should it lead the trainee toward the Madhyamaka’s understanding of śūnyatā? In studying these questions, I would like to take note of Candrakīrti’s (ca. 600–650) concept of adhimukti. In his usage, those who have adhimukti are qualified to be instructed in the doctrine of śūnyatā. However, those who lack adhimukti would misunderstand the meaning of śūnyatā even though they listened to the doctrine. Thus, Candrakīrti believes that one must obtain adhimukti to correctly understand the śūnyatā theory. In this paper, I would like to examine by which texts his concept of adhimukti is inspired, and why he introduced the concept in his system. |
| 目次 | 1．はじめに 972 2．信解説の由来 972 2.1. AP との共通点 971 2.2. SP との共通点 971 2.3. 信解説に及ぼす二経典の影響 971 3．信解説の主眼 970 3.1. 空性説を虚無論とみなす仏教徒 970 3.2. 中観派の空性理解を認めない唯識学派 969 3.3. 信解説の効用 969 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_972 |
| 點閱次數 | 89 |
| 建檔日期 | 2022.09.29 |
| 更新日期 | 2022.09.29 |
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