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| 永観を見なおす：院政期の論義と永観=Reinterpreting Eikan 永観: Debate in the Insei Period (1086–1192) | ||
| 作者 | 久保田實 (著)=Kubota, Minoru (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 709 - 712 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 論義; 永観; 往生拾因; 浄土; 念仏 |
| 摘要 | Eikan (永観, 1033–1111) has been studied as a Jōdo thinker. However, he was also active as a debater. In his time, debate was connected with royal power and was very vibrant. Eikan participated in many debates, but refused to participate three times. So we need to consider what he thought of debate. According to his main work, Ōjō Jūin (往生拾因), he devalued language. He also emphasized continuing nenbutsu practice. This seems to have led to his unwillingness to participate in debate, and he focus instead on long-term nenbutsu recitation. |
| 目次 | 一 はじめに 709 二 摂関院政期の仏教と永観 709 三 永観と論義の関わり 709 四 永観の念仏と論義 710 五 おわりに 712 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_709 |
| 點閱次數 | 121 |
| 建檔日期 | 2022.09.27 |
| 更新日期 | 2022.09.27 |
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