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| 良算撰『愚草』についての一考察：法相宗の今ひとつの論義抄=A Study of Ryōzan’s 良算 Gusō 愚草: Another rongishō 論義抄 of the Japanese Hossō Sect | ||
| 作者 | 西山良慶 (著)=Nishiyama, Ryokei (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 705 - 708 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 良算; 貞慶; 愚草; 尋思鈔; 論義 |
| 摘要 | The doctorinal development of the Japanese Hossō sect is based on rongishō (論義抄) which comprehensively investigate problems in the Cheng weishi lun (成唯識論). Ryōzan’s Jōyuishikiron dogakushō (成唯識論同学鈔) is particularly famous, but it has been pointed out that he compiled another rongishō named Gusō. Moreover he had a close relationship with his master Jōkei (貞慶, 1155–1213), who was the most influential monk of the Hossō sect. This is clear based on the fact that Rōzan’s Gusō was compiled with Jōkei’s permission. Thus, studies of Ryōzan’s Gusō are indispensable to elucidate the details of Yuishiki (Vijñaptimātra) doctrine in medieval Japan. This paper compares Ryōzan’s opinion in his Gusō with Jōkei’s standpoint in his rongishō Yuishikiron Jinshishō (唯識論尋思鈔). At times Ryōzan accepts Jōkei’s views, but not always. From this we can conclude that Ryōzan’s Gusō is a rongishō compiled in close relation to Jōkei, from whom, however, it can be distinguished. |
| 目次 | 一 はじめに 705 二 良算撰『愚草』の基本的述作姿勢 705 三 貞慶説と『愚草』に見られる良算説 706 四 むすび 707 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_705 |
| 點閱次數 | 177 |
| 建檔日期 | 2022.09.26 |
| 更新日期 | 2022.09.26 |
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