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| 存覚の唱導僧的性格について：『報恩記』所引の清涼寺釋迦像縁起の検討=Zonkaku 存覚 as Dharma Preacher: An Examination of the Origin Story of the Śākyamuni Statue at Shōryōji 清涼寺 in the Hōonki 報恩記 | ||
| 作者 | 田中了輔 (著)=Tanaka, Ryosuke (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 603 - 606 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 存覚; 唱導; 『報恩記』; 説話; 日蓮宗 |
| 摘要 | This study is intended to clarify the character of Zonkaku 存覚 (1290–1373) as a dharma preacher (shōdōsō 唱導僧) by focusing on his use of the origin story of the Śākyamuni statue at the Shōryōji 清涼寺 in his Hōonki 報恩記. This origin story was already widely popular in medieval Japan. It was well-known by the followers of the Nichiren school since Nichiren himself cited the story in his writings. Zonkaku wrote the Hōonki for the Shin Buddhist community led by Myōkō 明光, which was in competition with Nichiren’s followers. Zonkaku adopted this popular story as a common ground that would allow Shin followers to compete squarely with Nichiren followers, and also to help popularize their missionary work among ordinary people. Unlike Shinran, Zonkaku often explained Shin Buddhist doctrine by appealing to popular Buddhist stories, which probably reflects the social and cultural environment surrounding him and the Shin community. |
| 目次 | 一 はじめに 603 二 清涼寺釈迦像の縁起について 603 三 存覚の中期著作について 605 四 おわりに 605 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_603 |
| 點閱次數 | 148 |
| 建檔日期 | 2022.09.26 |
| 更新日期 | 2022.09.26 |
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