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| 親鸞の菩薩観：「証巻」所引『浄土論註』「畢竟平等」の語を通して=Shinran’s View of Bodhisattvas: Through the Word “Ultimately Equal” in Tanluan’s Commentary on the Treatise on the Pure Land Quoted in the “Chapter on Realization” | ||
| 作者 | 岩田香英 (著)=Iwata, Koei (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.2 (總號=n.150) |
| 出版日期 | 2020.03.20 |
| 頁次 | 595 - 598 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 畢竟平等; 未証浄心の菩薩; 作心 |
| 摘要 | This article inquires into Shinran’s view of bodhisattvas in his main work, Kyōgyōshinshō (教行信証), and in particular, attempts to consider it in reference to the word “ultimately equal (畢竟平等) in Tanluan’s Commentary on the Treatise on the Pure Land (浄土論註) quoted in the “Chapter on Realization.” Shinran generally interprets the word “bodhisattva” as meaning “Bodhisattva Dharmākara.” But we also see examples in which the Kyōgyōshinshō expresses “bodhisattva” as equivalent to “the person who has attained shinjin (faith) through the nenbutsu.” Nevertheless, it is one of the features of Shinran’s view of “bodhisattvas” that he doesn’t consider himself to be a “bodhisattva.” This presentation takes the stance that Shinran’s view of “bodhisattvas” will become clear through considering the word “ultimately equal” that appears in the text of “the virtue of sustaining without any futility (不虚作住持功徳)” which is quoted in the “Chapter on Realization,” and thereby attempts to clarify the position of the “bodhisattvas who have not yet realized the pure mind,” which has not been discussed as a main theme until now. |
| 目次 | 問題の所在 595 一 親鸞の顕示する菩薩 595 二 畢竟平等の意義 596 結びにかえて 597 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.2_595 |
| 點閱次數 | 148 |
| 建檔日期 | 2022.09.26 |
| 更新日期 | 2022.09.26 |
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