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法眼文益の禅教観について:『宗門十規論』を中心に=Fayan Wenyi’s View of Chan Doctrine 禅教観: The Ten Rules of the Chan Gate 『宗門十規論』
作者 空慧 (著)=陳菲 (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.68 n.1 (總號=n.149)
出版日期2019.12.20
頁次306 - 303
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞法眼; 『宗門十規論』; 宗密; 延寿; 禅教観
摘要Focused on his view of Chan doctrine (禅教観), this paper examines the position of Fayan Wenyi (法眼文益, 885–958) in the history of Chan thought.Zongmi (宗密, 780–841) and Yanshou (延寿, 904–976) were Chan monks who explained the relationship between Chan and the Teachings tradition (Tiantai). Through a comparative analysis of their ideas, I explain the characteristics of Fayan’s thought. Zongmi believed all Buddhas originate from the same source, and that Chan and the Teachings tradition are not in conflict. However, he respectively classified Chan and the Teachings tradition, and explained their relationship, so his views on Chan doctrine were stratified. Nevertheless, Fayan paid attention to the Teachings tradition while valuing Chan, and treated equally every sect of the Chan school. Yanshou regarded Chan and the Teachings tradition as both having originated from the single source of the heart. Yanshou believed Confucism, Taoism, and the Hundred Schools of Thought are not stratified, and equal in nature. This is the extension of the single-layer view of Chan and the Teachings tradition. Fayan explained the relationship between Chan and the Teachings tradition from a unique perspective and proposed the single-layer view.
目次はじめに 306
宗密の階層的な禅教観 306
延寿の単層的な禅教観 305
法眼の禅教観と先駆的な禅宗観 304
むすび 303
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.1_306
點閱次數153
建檔日期2022.09.23
更新日期2022.09.23










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