![]() |
|
| 『為盛発心因縁集』における法然思想の形成と受容について=The Formation and Acceptance of Hōnen Philosophy in the Tamemori Hosshin Innen shū 為盛発心因縁集 | ||
| 作者 | 大久保慶子 (著)=Okubo, Keiko (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.68 n.1 (總號=n.149) |
| 出版日期 | 2019.12.20 |
| 頁次 | 96 - 99 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 法然; 津戸三郎為守; 『為盛発心因縁集』 |
| 摘要 | There is one variety of the short story collection Otogi Zōshi お伽草子 in which there is a story called Tamemori Hosshin Innen shū 為盛発心因縁集, in which the questions and answers of Tsunoto 津戸 and Hōnen 法然 are described. In this story, there are some doctrinal descriptions of Hōnen, so it has been considered a valuable document with respect to aspects of Hōnen thought that were popular in the late medieval period, but the contents of the questions and answers of Tsunoto and Hōnen have been hardly discussed by researchers. Therefore, here by examining some of the questions and answers in the Tamemori Hosshin Innen shū, I point out the emphasis on the idea of nenbutsu metsuzai 念仏滅罪 and the gokuraku jōdo 極楽浄土, and clarify the Hōnen thought reconstructed in the form of a story, and its acceptance. |
| 目次 | 一 はじめに 96 二 『為盛発心因縁集』にみる念仏滅罪 96 三 『為盛発心因縁集』にみる極楽浄土 97 四 おわりに 98 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.68.1_96 |
| 點閱次數 | 176 |
| 建檔日期 | 2022.09.21 |
| 更新日期 | 2022.09.21 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
