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| 〈悲華経〉にあらわれるヴァーユヴィシュヌについて=Vāyuviṣṇu in the Karuṇāpuṇḍarīka | ||
| 作者 | 壬生泰紀 (著)=Mibu, Yasunori (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 972 - 967 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | Karuṇāpuṇḍarīka; 穢土; 五濁; カリ・ユガ; ヴィシュヌ; グプタ朝 |
| 摘要 | The Karuṇāpuṇḍarīka is a Mahāyāna scripture compiled around the 4th century. The leading role in this scripture is played by Samudrareṇu brāhmaṇa, who is a past life of Śākyamuni. Within the Karuṇāpuṇḍarīka the brāhmaṇa called Vāyuviṣṇu receives appraisal equal to him. In this paper, I considered the intention through which Vāyuviṣṇu appeared in the Karuṇāpuṇḍarīka. The results are as follows. In the Karuṇāpuṇḍarīka, Vāyuviṣṇu is the bodhisattva who vows to attain enlightenment and relieve sentient beings in the defiled land; he is equal to Samudrareṇu brāhmaṇa. This scripture takes a critical stance towards Amitābha worship, Avalokiteśvara worship and Akṣobhya worship. On the other hand, it is interesting that a high evaluation is given to Vāyuviṣṇu who is respected as a teacher by brāhmaṇas. From this, it can be thought that Viṣṇu worship was prosperous during the Gupta dynasty in which Vāyuviṣṇu was presented as a superior bodhisattva. |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_972 |
| 點閱次數 | 431 |
| 建檔日期 | 2022.09.19 |
| 更新日期 | 2022.09.19 |
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