 |
|
| Svacitta-dharmatAとしてのVijJAna-mAtratva：宇井伯寿博士の見解をめぐって=The Term Vijñāna-mātratva, Which Means Svacitta-dharmatā | ||
| 作者 | 北野新太郎 (著)=Kitano, Shintaro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 947 - 942 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | vijnaptimatrata; vijnanamatratva; 唯識実性; dharmata; svacitta-dharmata; 宇井伯寿 |
| 摘要 | I discussed previously the problem concerning the difference between the terms vijñāpti-mātra-tā in Triṁśikākārikā (=TK) 25 and vijñāna-mātra-tva in TK 28. The former is translated in Chinese as 唯識実性 by Xuanzang (玄奘), and is a synonym of tathatā. On the other hand, the latter is translated as 唯識, meaning the experience of the meditation known as asal-lakṣaṇānupraveśopāya. Dr. Hakuju Ui observed very accurately that Vijñānamātratva is Svacitta-dharmatā. This concise realization pointed out by Ui has been strangely neglected by many scholars. In this case, the term vijñāpti-mātra-tā means dharmatā; however, that refers to the truth which is not experienced in one’s mind. On the other hand, the term vijñāna-mātra-tva means Svacitta-dharmatā, the truth which is experienced in one’s mind. Only a few attempts have been made so far to clarify the term Svacitta-dharmatā. In this paper, I aim to provide more detailed research concerning the term Svacitta-dharmatā. |
| 目次 | 1．問題の所在 947 2．法性（dharmatA）と自心法性（svacitta-dharmatA） 945 3．「唯識実性」とは何か？ 944 結論 943 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_947 |
| 點閱次數 | 708 |
| 建檔日期 | 2022.09.19 |
| 更新日期 | 2022.09.19 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
