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| vināśaとは何か？：ダルマキールティにおける「有」の解釈と「無」の解釈=What is vināśa?: Dharmakīrti’s Positive and Negative Interpretations | ||
| 作者 | 酒井真道 (著)=Sakai, Masamichi (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 901 - 894 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | vināśa; bhāva; vinaśana; anumāna; anupalabdhi; 有; 無; Dharmakīrti |
| 摘要 | Since Stcherbatsky’s Buddhist Logic, it has been well known among scholars of Indian Buddhist pramāṇa theory that the word “vināśa” denotes two things. One meaning is “a thing itself” (bhāva eva) which is perishable—this I call a “positive interpretation”; the other meaning is “perishing” (vinaśana), i.e., “becoming a non-existence” (pradhvaṃsa)—which I call a “negative interpretation”. These two interpretations can be traced back to Dharmakīrti at the latest, and in this paper, I clarify just how Dharmakīrti relates these two vināśas to each other. Namely, it is explained that the latter vināśa is what slow-witted people cognize when they are to determine an entity’s impermanence (anityatva). However, this kind of vināśa cannot actually become an object of perception since it is not a real thing in nature. Rather, it can be perceived only as the perception of some other thing (anyopalabdhi) found instead, e.g., as the perception of a certain place (pradeśa) devoid of (vivikta) the entity in question. On the other hand, the former vināśa, i.e., the positively interpreted one, can be inferred only once they have already determined the entity’s impermanence. All this inference proves, however, is that the entity was, while it existed, already identical with its perishing, i.e., momentary (kṣaṇika). In the second part of the paper, I also consider Dharmakīrti’s reasoning for just why vināśa should be interpreted in these two ways. |
| 目次 | 1．はじめに―本稿の目的― 901 2．DhK における2種の vināśa 900 2.1.「有」の解釈 900 2.2.「無」の解釈 900 2.3. 2種の vināśa の関係 897 3．vināśa が2種となること 897 4．結語 896 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_901 |
| 點閱次數 | 210 |
| 建檔日期 | 2022.09.19 |
| 更新日期 | 2022.09.19 |
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