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| Fear and Devotion in Gauḍīya Vaiṣṇava Rasa Theory | ||
| 作者 | Buchta, David (著) |
|---|---|
| 出處題名 | Journal of Dharma Studies: Asian and Transcultural Religion, Philosophy, & Ethics |
| 卷期 | v.5 n.1 |
| 出版日期 | 2022.04 |
| 頁次 | 33 - 49 |
| 出版者 | Springer |
| 出版者網址 | https://www.springer.com/gp |
| 出版地 | Berlin, Germany [柏林, 德國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliations: Brown University, Providence, RI, 02916, USA |
| 關鍵詞 | Fear; Love; Kṛṣṇa; Rasa; Bhakti; Hinduism |
| 摘要 | Gauḍīya Vaiṣṇava thinkers adapted rasa theory to a context of devotion to the god Kṛṣṇa. In doing so, bhayānaka-rasa, the aestheticized experience of horror, presents interesting complexities. This paper examines the conceptualizations of bhayānaka-rasa by four Gauḍīya Vaiṣṇava authors: Rūpa Gosvāmin, Jīva Gosvāmin, Kavi Karṇapūra, and Baladeva Vidyābhūṣaṇa. Between them, they discuss three distinct modes of bhayānaka-rasa in a devotional context: a devotee’s fear after committing an offense against Kṛṣṇa, fear of some dreadful being who the devotee thinks might hurt Kṛṣṇa, and fear of Kṛṣṇa’s display of his cosmic form. This paper also briefly examines the Rūpa’s explicit rejection of the fear felt by Kaṃsa as a case of devotional bhayānaka-rasa. A central concern for the Gauḍīya Vaiṣṇava authors is whether fear, a typically unpleasant emotion, can attain the status of a rasa and how it is subordinated to more direct forms of devotion. This paper argues that these thinkers make an important contribution to reconceptualizing bhayānaka-rasa, particularly highlighting Jīva’s Gosvāmin’s argument that the real object of bhayānaka-rasa is not the person who serves as the source of fear, but is Kṛṣṇa, out of love for whom such fear is felt. |
| ISSN | 25220926 (P); 25220934 (E) |
| DOI | 10.1007/s42240-022-00120-x |
| 點閱次數 | 41 |
| 建檔日期 | 2022.09.17 |
| 更新日期 | 2022.09.17 |
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