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| Vedānta in Muslim Dress: Revisited and Reimagined | ||
| 作者 | Syed, Rachelle (著) |
|---|---|
| 出處題名 | Journal of Dharma Studies: Asian and Transcultural Religion, Philosophy, & Ethics |
| 卷期 | v.2 n.1 |
| 出版日期 | 2019.06 |
| 頁次 | 83 - 94 |
| 出版者 | Springer |
| 出版者網址 | https://www.springer.com/gp |
| 出版地 | Berlin, Germany [柏林, 德國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Authors and Affiliations: Graduate Theological Union, 2400 Ridge Rd., Berkeley, CA, USA |
| 關鍵詞 | Islam; Sufism; Hinduism; India; Persia; Mysticism; Vedanta; Advaita Vedanta; Zaehner; fanā’; Interfaith dialogue; Interchange |
| 摘要 | In this paper, I revisit Dr. R. C. Zaehner’s claim, found in “Vedanta in Muslim Dress” in “Hindu and Muslim Mysticism,” that an early Sufi mystic, Abū Yazīd al-Bisṭamī (d. 874), was strongly influenced by a mysterious teacher called Abū ‘Alī al-Sindī, who Zaehner claimed was a practitioner of Advaita Vedanta and taught al-Bisṭamī “ultimate truths” that appear to be gleaned directly from the Upaniṣads. I revisit Zaehner’s original claims and examine his conclusions in light of history and theology with special attention to al-Bisṭamī’s shaṭḥiyāt, or ecstatic utterances, and his doctrine of fanā, or annihilation, alongside the teachings and writings of Adi Ṣankara. By demonstrating correlations in theology and situating them in the historical timeline, it becomes apparent that while it may be difficult to make absolute claims, the prospect of a transformative theological interchange is not only reasonably possible, but demonstratively likely, and has been ignored, glossed over, or denied by later biographers. By reclaiming this history, a door to further inquiry is opened, adding to the complexity and nuance of historical Muslim-Hindu encounters. |
| ISSN | 25220926 (P); 25220934 (E) |
| DOI | https://doi.org/10.1007/s42240-019-00041-2 |
| 點閱次數 | 28 |
| 建檔日期 | 2022.08.25 |
| 更新日期 | 2022.08.25 |
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