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| 這點靈，何住所？對臺灣民間「會靈山」一語及其宗教傳統的闡釋=Where the soal live in? The Various Interpretation of Will-Lingshan ( as a Development of Gnosis Process ) and Its Tradition for Taiwan Folk Religion Phenomenon | ||
| 作者 | 李峰銘 (著)=Lee, Fong-ming (au.) |
|---|---|
| 出處題名 | 臺灣文獻=Taiwan Historica |
| 卷期 | v.64 n.3 |
| 出版日期 | 2013.09 |
| 頁次 | 35 - 76 |
| 出版者 | 國史館臺灣文獻館 |
| 出版地 | 南投市, 臺灣 [Nantou shih, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 靈=Ling(Gnosis); 會靈山=Will–Lingshan (as a development of Gnosis process); 巫文化=wu culture(shaman); 佛教禪宗=Zen Buddhism; 民間宗教信仰 |
| 摘要 | This thesis will be the perspective of psychoanalysis anthropology and religious studies explore Taiwan folk religious phenomenon: “Will–Lingshan”(as a Development of Gnosis process) generated by the possible historical context. Involved in this historical context to the original development of the Chinese the folk wu(shaman) culture of the ancient period, the period during which it was influenced by translation of Chinese Buddhist scriptures culture and the Zen culture, and thus give birth to the important thinking of the Chinese folk religion of the soul, this thinking with the folk religion spread to Taiwan’s development, while the influence of the traditional view of Taiwanese folk religion of the hun and po souls, and injected into the human soul theological ideology. This point of view, not only established the concept of a soul, and also established multiple concepts Will–Lingshan Soul. These soul concepts include: the Soul Itself, the Soul of God, or Soul of the truly inspired people, and also implicit “Lingmai” (the source of the soul) point of view constituted through “dian–dimai” (point to the land soul of sources). Say their point of view of the stack in this step–by–step, gradually formed a set of in the Taiwan Will–Lingshan phenomenon Soulological traditional, and is covered by the concept of “god,” “the land” and “the ancestry” three part religious beliefs, just the concept of this religion, to be run through by the concept of Ling(Gnosis), then the formation of the multiplicity of Ling(Gnosis) and integrity. |
| 目次 | 壹、前言：「靈」，心的異化過程 37 貳、潛抑的心，及其靈體現形：出神、附體與感應 43 叁、諸種會靈山的發展脈絡：從古至今 46 一、第一階段：中國上古經典的初始 47 二、第二階段：佛教翻譯經典的元素 48 （一）佛教譯經傳統 49 （二）佛教禪宗南派的傳統 50 三、第三階段：羅祖及其著作《五部六冊》 53 四、第四階段：陳玉霞與其法術——「點地派」 56 肆、結論：還我本來面目 60 伍、附論：「會靈山」研究小史 62 |
| ISSN | 1016457X (P) |
| 點閱次數 | 250 |
| 建檔日期 | 2022.08.24 |
| 更新日期 | 2022.08.24 |
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